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Fairfield University Oral History Transcripts ------------------------------------------------------------------------------------------------- Chester J. Stuart Professor Emeritus, Department of Modern Languages and Graduate School of Education April 1992 Professor Chester J. Stuart a brief biography “You don't have a university without students. You can have a brilliant faculty, but if you don't have students, you don't have a university.” Professor Chester J. Stuart was born in Newburyport, Massachusetts, on May 1, 1916. After grammar school, his early education was with the Society of the Divine Word, Minor and Major Seminary, in Techny, Illinois. From 1940 to 1943, he worked as a tool setter machinist in the Scovill Manufacturing Company in Waterbury, Connecticut. Professor Stuart received his A.B. in Modern Languages with a Minor in Education from the University of Connecticut in 1944 and earned his master’s degree in German from Columbia University in 1947. During the years 1946 through 1960, he did additional graduate work in philosophy at Fordham University and New York University and in psychology at Yale University. Before joining the Fairfield faculty in 1947, he taught at Fordham Prep School in New York and Gannon College in Erie, Pennsylvania. Professor Stuart is one of four laymen who were members of the first college faculty. During his 34-year tenure at Fairfield, he has taught German, English, American literature and education courses, teaching in both undergraduate and graduate programs. In this time, he has also served as varsity baseball coach, member of the library committee, German Club moderator, Education Club moderator, and a frequent faculty commentator on the talk show “Fairfield University Interprets the News,” broadcast for several years in the 1950s on radio station WNAB. Professor Stuart was also a popular lecturer, with speaking engagements at Norwalk Hospital School of Nursing, the American Institute of Banking, Southern Connecticut State College, Notre Dame of Wilton, and the University of Bridgeport. He has written with Fairfield professors Anthony Costa and William J. Garrity a descriptive text in Educational Psychology, published by Collegium Press, and he worked with his wife Barbara A. Stuart to produce a manual in theories of learning. Professor Stuart received a Distinguished Faculty/ Administrator Service Award from the Fairfield University Alumni Association in 1981; an honorary degree, Doctor of Humane Letters, from Fairfield in 1984; and in 2000 Fairfield conferred on Professor Stuart a 50th Anniversary Medal. Source: Faculty-Staff Publicity Files, Box 10, Folder “Chester J. Stuart.” Fairfield University Archives and Special Collections. Photograph: Fairfield University Manor, 1957. 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If electronic transmission of this material is used for purposes in excess of what constitutes “fair use,” that user may be liable for copyright infringement. Use for purposes other than private study, scholarship, or research is expressly prohibited. Please note: the cover page, biography and copyright statement are not part of the original transcript document. INTERVIEW WITH PROFESSOR CHESTER STUART 4/92 The students went into the Library. We took that time was on the first floor of Canisius and they opened the cage where all the forbidden books were, there were books on the Church index. That, of course, has changed now. But again, that made the New York Times and these were really some of the only expressions of student revolt and student concern. You can ask me what questions you want -- what have you got in mind? -. QUESTION $1. VHS a (0-00-20) THAT'LL BE FINE. I'LL JUST WAIT FOR THEM IN THERE TO GET ALL HOOKED UP AND SET. LET'S JUST KEEP GOING. WHY DON'T YOU SPEAK TO ME ABOUT THE G.E. COLLEGE BOWL? YOU WERE CHATTING ABOUT HOW IMPORTANT THAT WAS FOR THE UNIVERSITY. ANSWER: That was important as far as publicity -- national publicity because this had television exposure. I also won and there were individuals, but we have failed to mention in many of our university accounts that we had a very early F~llbr~ighStc holar and that was Jerome Mayer who teaches in Ridgefield at I forget the name of the High School, but he was multi-lingual, he was an altar boy. Our early classes were, of course, principally Veterans and these Veterans showed a maturity and as the younger ones came along, the younger students, we found a difference and I ultimately, when I have a chance, get into the Graduate School to teach. After 20 years of undergraduate, I was a little old and felt I didn't want to fool around with student problems. Strange thing, you have just as many problems there and you had illiteracy that was unbelievable on the graduate level. 9UESTION $2, VHS U (0-01-541 IF I CAN JUST BRING YOU BACK. YOU FIRST JOINED THE UNIVERSITY IN 1947. IS THAT RIGHT? ANSWER : Yes. I had taught for the Jesuits at Fordham Prep. Prior to that, I was, now let's go back a bit further, I was with the Religious order for 11 years in , Illinois the Divine Word Fathers, so the discipline was the same and the studies for the Priests were the same. I left before ordination and then in drifting, I came to Fordham University to study Philosophy for no special reason, but I thought I'd like to do work in Philosophy. While there, I had an opportunity to teach at the Prep. That's where I met Carmen Donnarumma. Carmen Donnarumma began, as a student, he must have started in '42, so he has been with the Jesuits for 50 years, 42 on this campus, but he was a student there, did his graduate work in History. My first teaching assignment was Latin, German, English, Theology and Hygiene. That was a freshman class. QUESTION #3. VHS U (0-03-171 THAT WAS HERE AT THE UNIVERSITY...HERE AT FAIRFIELD OR AT FORDHAM PREP? ANSWER: Fordham Prep. I went to Gannon College in Erie for one Oral History: Chester Stuart Page 2 year where I taught Latin, Greek, American Literature and then through contact again with Carmen, they were opening here, I was interviewed and accepted so I taught all the German, beginners, intermediate, advanced, 19th Century Drama and Romanticism. And of course, most of the Pre-Meds had to take the German or French and for whatever reason because they were using the old mental disciplined theory that these subjects owned the faculties of the mind. The students, the Pre-Meds were concerned about professional preparation and that, of course, was their concern while the Jesuits were interested in the Humanistic Education and educating the whole man and that, of course, Humanism in a narrow sense, well they wanted the Classics and Literature. So, today if you were talking and we a are still in the Humanities here at Fairfield, we certainly are because Mortimer Adler said concerning the Humanities, the basic knowledge that should be the position of every human being, so today you have to have Science and the Media. You have to have television and you have to have, of course, your computers. So, when you say Humanities, they restricted it in those early days to the Classics and they spelled it out. In fact, they gave us a handle -- Don Ross did -- but they gave us a handle to come back. There were 15 of them, 14 of us in the first faculty and 4 of us were laymen, Carmen, Art Riel (that's too bad you missed him in the program because he died about 3 weeks ago) and John Cody who taught Accounting (he was a part-timer) and myself. So, my first assignment was German and in addition to that, you were kind of utility-fielder. Whenever they Oral History: Chester Stuart Page 3 wanted you and I had had those years of philosophical, theological preparation and the Classics, so I taught, in addition, a course in English and then the Scientific German...we finally were able to convince the University that our Pre-Meds would fare best with Scientific German and they ate it up. In those days, we were getting periodicals from Germany for translation. We were talking about body parts and these things had not occurred here and suddenly we were thrust right into the midst of it. So, the University certainly does adjust itself to the changing times. They're not a vocational preparation institution. Some of the Jesuit schools are forced into it because of lower enrollment. Here at Fairfield, enrollment is no problem and therefore, the Jesuits can present what they wish. They're not controlled by the need of money from tuition. 9UESTION $4, VHS (0-07-10) WHAT WAS THE UNIVERSITY LIKE WHEN YOU FIRST CAME HERE IN THE LATE FORTIES? I MEAN, WHAT WAS IT LIKE HERE? DO YOU RECALL? ANSWER: Are you talking about the grounds? QUESTION (CTN) . THE PHYSICAL PLAN? Oh, the physical plan. This was kind of a beautiful wilderness. You had, and if you take a look at the first Yearbook, 1951, there were only 2 buildings. We had one building which we just completed. That was Berchmans Hall and my first classes, while we were conducting class, they were still putting in chalkboards and one of the Oral History.: Chester Stuart Page 4 gentlemen as an aside, putting in the chalkboards listened to my German and at the end of the class he said to me "I'm German." He said, "But you speak German with a Boston accent!" Everything was simplified. You had ...p arki,ng was hard to come by and of course, we had a few students, 325, but you had your outdoor basketball courts built by our Dean, Father Larry Langguth., so he was a master of everything and sometimes I think if you still go through Berchmans and Xavier, the classroom, the chalkboards are put up so high, he was . a 6-footer and T think that when he arranged it, it was for himself, so the shorter Professor never reached the top of the chalkboard. The cafeteria was simple, downstairs and you had your hamburgers and fast foods, we a would call them in those days. One of the humorous things ... one of our students wrote -for the Bridgeport Herald, in those days it was a scandal sheet and he was a line of the Bridgeport Herald and he complained about Fairfield's cafeteria. This is normal in every college in the country, cafeterias serve garbage, so he was asked to leave and find happiness elsewhere, so Tom Allen, I remember him distinctly, because he then went to U.B., got his degree, joined the New York Daily News, became a Feature Writer on Labor, has published 7 books and was on one of the Boards of Directors, National Geographic and I'm sure he's not a member of our President's Circle, so we do make mistakes. Another one, I don't know if Don Ross brought this'up, Father Clancy ... see in the Jesuit ... right from the beginning, the concern was two things. One was academic excellence Oral History.: Chester Stuart Page 5 and the other spirituality, so when we say we think about the . . . . being the base, not so, the biggest thing was spirituality and in fact, we began with everyone initialing their examples, A.M.D.G., ad maorium de gloria. We began our classes at the sign of the quad. We had academic freedom. When I...~outhern'~onnecticut and Danbury State, if you got involved at all in Religion, you would get a note from the Dean saying you were violating the Church and State, so I found more academic freedom here. I could pray or not pray. Go back to Father Clancy. He was absolutely fantastic. He was the Ethics teacher. In those days, everyone took 4 courses in Philosophy and 4 in Theology, a total of 24 credits was devoted to the basic Philosophy and Theology and Father a Clancy's class, he had you practically regurgitating a Catholic ethic. If you did not agree with him, you became an August graduate and on one occasion there were as many as 30, I think, who had to remain during the summer to complete their senior work. So, he demanded. So some people say, wWell, that's not very liberalw, but if you notice today's headlines, the Bridgeport Post, guilty, guilty, guilty which means society wants norms and we bring these people before a court and deal with them and criminal justice because society wants a right and a wrong. Father Clancy made sure you knew what was right or wrong because he said so, but it became a tradition and the kids always loved it. It's like going to the Prep and never having been jugged. If you're not jugged, you really were not in a Jesuit Preparatory School, so this, I'm bringing in all kinds of odds Oral History: Chester Stuart Page 6 and ends. QUESTION 45. VHS 10-13-01) WHAT WAS IT LIKE, YOU WERE ONE OF 4 LAY FACULTY AT THE BEGINNING WITH THE JESUITS? WHAT WAS IT LIKE BEING JUST ONE OF THE 4 WITH ALL THE OTHER PROFESSORS BEING JESUITS? ANSWER: This was perfect. I had no problem because I had had that religious orientation and seminary training and it was almost semi-monastic, but there was absolutely perfect rapport with the Jesuits. They were very understanding people. We did not have written contracts. My first salary was $230/month and we received, I brought along a copy for you to see what one of the contracts would look like, and up until 1964, I finally reached a salary of $7400. Now, when Father McInnes came in in '64, Father McInnes recognized the need for salary adjustment. He did not have much of an opportunity for Sabbaticals. If you took one, you did it on your own and they didn't have the money to do anything, but Father McInnes raised salaries, Father McInnes opened the doors to the community. It's like Pope John in Vatican 11. He was a great man and he, of course, suffered from all the barbs and criticism because he was still a Jesuit and if some ... was to be declared to be so, that was it. Come back to original question. It was very easy to get along with them because if they say "Yesw, you could do it and if they said "Now, then you didn't ask them again. If they said, "Maybew, they were getting the Provincial's permission. They Oral History: Chester Stuart Page 7 understood our needs and contracts were renewed orally in the hallway. In Spring, Father Langguth came to me in '48 and said "Starting in September, you're getting another $150" so my salary was up to $390 a month and that was fantastic. Now, the change came in when there was an influx of new lay faculty and this was approaching bad times, the 608s, Vietnam War and when these people came in, they were the younger group and they were not used to taking direction, so they wanted things spelled out. Well, the Jesuits spelled them out and they spelled them out in the contract-that was very rigid, much more rigid than anything we ever had. Evaluation of faculty teaching, they made such a big issue of it today and in those days, the Provincial Prefect from Boston, would come in and observe your classes once a year and you would get an immediate on-spot evaluation, right after class out in the hallway. He didn't have to call an attorney or AAUP, it was just very forthright. When they accepted you, they accepted you after having checked your credentials and they wanted to see performance but the relationship with the Jesuits, some remained my friend for all of these years and a couple, very close who helped me during times when things were bad, emotionally. And my son was in Vietnam, these people stepped in and they understood your problem, but there was no difficulty. Your own religion experience, the opportunity was there for any kind of religious counseling or spiritual counseling. If you did not want any, they never interfered with your Catholicism or lack of it. That was never a challenge. Oral History: Chester Stuart Page 8 One of our students is Paul Klemont who. is a criminal lawyer and a great benefactor of Fairfield. He was an Orthodox Greek and took Theology. He did not have to take it, and I often teased him about it, "If you want to be converted, 1'11 be your Godfather." And he said, III1m happy where I am." He is one of the finest benefactors, so the relationship with the Jesuits never any fear nor favor; they simply accepted you on the basis of your productivity and of course, your honesty. -.. 9UESTION $ 6 , VHS (0-18-021 I INTERVIEWED LARRY LANGGUTH. I THINK WE INTERVIEWED HIM A COUPLE OF MONTHS AGO AND I WAS TALKING TO HIM AT THE TIME BECAUSE I HAD READ THAT IN THE EARLY DAYS WHEN THERE WERE NO DORMS HERE, THE STUDENTS WHO DIDN'T LIVE IN THE AREA HAD TO LIVE IN SOME OF THE HOMES OF THE RESIDENTS AND I HAD READ THAT HE WOULD GO AND INVESTIGATE THESE HOMES TO MAKE SURE THEY WERE GOOD PLACES FOR THE STUDENTS TO LIVE. ANSWER: Oh yes, the Jesuits were always ... look our principle ...y ou don't have a university without students. You can have a brilliant faculty, but if you don't have students, you don't have a university and th/i/s is what I keep inferring. The need to recognize the /' achievement, but you have to have the proper atmosphere, you have to work in the good medium. To mention Father Larry Langguth. Father Langguth was lovingly referred to by the other Jesuits as 'the Prussianl because he made the same demands of the Jesuits as he did of the laity. The school had to be run in an orderly fashion. Everything had to be. He would...if some of the students would park Oral History: Chester Stuart Page 9 in the faculty parking spaces, he would post a bulletin that he would use an ice pick on the tires if they didn't move their vehicles. There was never any fear, nor favor; it was a wonderful atmosphere. I want to point this out. I mentioned this to Father Kelley. We rarely lose faculty members. The fact that as they are retiring, you'll read, in the saddle for 39 years, Carmen is leaving after 42, all of the people who have left have left under protest. They wanted to continue, but you can see, again, their judgment in talking . .- about 70, because physical ailments can step in and thatlll create a problem for them. But the faculty must be treated well because you never had faculty protest. There was only one time when faculty challenged the salaries and that was, of course, during the a Vietnam period and recently, back about 3 years ago, they had a heated discussion about salaries and the Jesuits made an adjustment. In fact, they got a magnificent raise, I think in 3 years, it amounted to something like 24%, so they were well-treated, well-treated. 9UESTION fi VHS (0-20-52) THE STUDENTS IN THE EARLY DAYS, PROFESSOR STUART, THE FIRST CLASSES I GUESS WERE RETURNING VETERANS BY AND LARGE. ANSWER: Many of them. 9UESTION ~ tCTN). WHAT WERE THEY LIKE EXACTLY? ANSWER : They worked hard and they played hard and that included even the basketball team, so everything they did, they did with Oral History: Chester Stuart Page 10 @ enthusiasm. I have a couple of nice stories, but they can be eliminated from the tape, or if you want to sell the tape, you can ask for many of those who would like to buy, a donation to the University of $5000 each. Some of these students were fantastic. I had one who had been absent for two weeks, a Veteran and there was a custom here that if you-missed 3 classes, you lost your credit for the course unless you had a good excuse, but I violated that rule. They were all adults and I had experienced the veterans in Yen College and Erie, so I would, on one occasion, I asked the young man, I1Look, you have been absent now for two weeks, I have to report this, this is the regulation, tell me, what was your problem?" For my own satisfaction, he said, !'My mother killed my father." And that was a fact. The father was a wife-beater and the mother, like Lizzy Borden, took an axe to the father, so he had to resolve that problem and there were others who would come to us for guidance. One young man gave his girlfriend an engagement ring. They broke the engagement, she wanted to keep it. The usual. The stories of today. They also resented, let us say, the severity in the classroom, or lack of opportunity for self-expression. These older people wanted to be treated like adults, but having taught at the Prep, my methods were rather authoritarian and in the student newspaper on one occasion, there appeared on the first page, the front page, in the box, I1Hitler was a German, Stuart was a German, Hitler made mistakes, Stuart made mistakes, Hitlerls knowledge is mistakes, Stuart bought a White Oral History: Chester Stuart Page 11 Pontiac Convertible.I1 (laughter) A sense of humor. Also, if you look in the yearbook, I still have not figured out what the initials stand for, but they were able to sneak in, these boys loved to drink their beer, so they were able to put into the yearbook a picture of a club; you had your German Club, your French Club, Italian Club, Sedala, they had the FILO Club. I never found out what that meant, but they were a drinking society and they were known to go out on occasion and get thoroughly ossified. They also, I was Moderator of the Education Club and on one occasion in-Sullivanls Bar and Grill after a basketball game, they invited me and it was time, I think, for an evaluation of faculty, so they did their own evaluation. First they served beer and I can recall sitting at a booth...there were 7 of us and they brought a us a tray with 47 glasses of beer;. I mean, they were lusty so we drank and when we finished, they asked "Do you want a good evaluation here or do you want to leave?" So they did tell me point-blank what they thought of some of my tactics. And we'll bring Father Langguth back. I was so angry with one class. They would leave in the afternoon. We had some classes that started at 3 in the afternoon. These kids were tired and they have enough to get a couple of brews right down at the beach, so they wou-ld come back, all wearing sunglasses so you could not tell, and when you had a class of 16-20 wearing sunglasses, so I, they were not performing and at that time, we were reading Goethels Faust and I said, "As a punishment for non-performance, I want you to give me a line-by-line vocabulary of 2,000 Oral History: Chester Stuart Page 12 lines of Goethels Faust. They went to Father Langguth and complained. The only time I was ever called in and reprimanded. Father Langguth reprimanded me and said II~his is not the Prep, we don't use 'jug', we don't give punishment^.^^ He said, I1That's terrible, give them l,OOO!ll That was one occasion; I will probably think of a couple more, but again, I said to the students --baseball, try to start any kind of activity. The students initiated and they made demands. They wanted their sports, they wanted a winning team, they wanted a winning basketball team which we still have not had, except for a couple of years, but on one occasion, this again is on the tape, but off the record. One of the students after the basketball game and he was one of the basketball players. At the end of a losing'season, he bashed in a sporting goods store window in Fairfield, so of course, he was caught, reprimanded and he took trophies out of the window to present to the basketball players. Now, this young man, they could have expelled him and so forth, but what happened? I remember he was seated on the step at my home on Bronson Road and he said, ''What will I do? I've been suspended for two weeks.I1 I said, ''Go home and tell your father.'' ''My father will kill me.'' He went home, told his father, his father killed him. But this man became the President of two colleges and universities, he is now a learned Professor at Fairleigh Dickinson and he has two Doctorates, so if we had dumped him at that time, this young man, we don't know where he would have gone. Oral History: Chester Stuart Page 13 QUESTION $8, VHS #J. (0-28-22) YOU COACHED THE VARSITY BASEBALL TEAM FOR A WHILE. ANSWER: Second year and in those days, we had to get our bases from the Prep lockers and we had a limited schedule, but we played the Bridgeport B's. They were the semi-professional team. Frank Feroleto, who is now President of Feroleto Steel, is the one who wanted baseball and he was a catcher. I think of him often because varicose veins on one leg, a foul drive while I was coaching on third base, but we played unofficial baseball with various teams. One included the old Arnold College of Physical Education. Andy Robustelli then was a student there and we ultimately got two of their students, football players, who were on the, were in the @ Graduate School, working for their Master's Degree, but we just played at-random and one of our boys, Norm Fahey had a short stint even in those early days with one of the professional teams, I believe the Brooklyn Dodgers. Then, Joe Brosley took over and he had an assistant and it was George Thomas and George Thomas is now teaching at the Prep and has been there about 40 years, teaching at the Prep. So, we had to ... whenever they asked all of us we taught. When I went into the Graduate School, I taught a General Psych, Adolescent Psych, Theories of Learning, Philosophical Foundations of Education, Historical Foundations of Education and Comparative Philosophy, so all told, there are about 14 different disciplines and they thought you could Oral History: Chester Stuart Page 14 a do it or they would not have asked you. , 9UESTION $9, VHS (0-30-48) COULD YOU TELL ME A LITTLE SOMETHING ABOUT HOW THIS SCHOOL OF EDUCATION GOT STARTED? ANSWER : Yes. It began, now I'm trying'to recollect. The stroke that I had was right-brain damage which means that the perceptual feel, the left side is paralyzed and the perceptual, but the conceptual is still fine. The only thing that was affected the second time was speech and swallowing so-that's my punishment as we would say, temple punishment and I'm catching mine now. Graduate School began in '49 with a few courses and when we graduated our first class of undergrad in '51, we even had a few Master's Degree candidates. Father McPeake, Father Coughlin and ... were ... initiated and they were great men. Dr. Maurice Rawlin came from New 1 York City and when he died he was in his eighties, but he was as strong as any 20-year-old who came in. He lectured without notes and he made sense so they were very strong and then Tom Quirk from Hartford -- a high school principal. Dr. Quirk taught courses in Administration. That was a very successful program. We have a lot to say about Education, that is, the education coursesm in Jesuit institutions. Jesuits did not, and do not, favor School of Education. This was the complaint from the other colleges. I attended -a couple -of the meetings of the Jesuit Education Association and the professors, Jesuits and laity alike, were complaining about the treatment. This was kind of a stepchild Oral History: Chester Stuart Page 15 here, yet it was a big moneymaker here at Fairfield. We graduated oh, darn when I left, I think, we had processed in grad degrees about 16,000 students, so economically it was a bonanza, but it was always looked down upon by most of the Jesuits,. Laity stepped in, they had all professionals, school superintendents would be teaching courses and Father McPeake who became a very close friend of ours and a friend of ours until the day he died, was very strong in the field, took his Doctorate in N.Y.U. He was a late vocation in the Jesuit order and he and Father Coughlin were novices together, I think in Shadow Brook. Father, again, carried on the Jesuit tradition while Father McPeake was in charge. While Father Coughlin was in charge, the program went along well. When the laity came in, they did not seem to have the spirit because in the Graduate School, you could not capture this undergraduate spirit. Then you had, of course, a different student body. They did not stay on campus. There was no housing for them, so all Graduate Students -- there was no housing for its Graduate Students. PUESTION 410, VHS #1 (0-34-45)- COULD YOU TELL ME A LITTLE BIT MORE ABOUT FATHER MCPEAKE? ANSWER: Father McPeake. I wish I had the exact dates and data. Father McPeake took care of his friends. He was a public school administrator in Massachusetts, took care of his parents until they died and he entered the Jesuit order quite late as also did Father Coughlin. Father McPeake was a very deliberate person, but a Oral History: Chester Stuart Page 16 very gentle soul. A l o t of humorous s t o r i e s t h a t we can tell about the good Padre. W e would go t o conventions together and t h a t was in Spring and most of the t i m e the conventions w e r e held in Chicago and on one occasion he and Bob P i t t s , Dr. P i t t who was the Dean a t the t i m e , he and Bob had preceded me t o -a hotel in Chicago and I had t o f l y out t o Wooster, Kansas and was delayed, came i n very l a t e one morning and they were having breakfast. I s a t down and ordered breakfast, bacon, eggs, sausage, r e a l l y I glutted myself and forget it was Good Friday. Father McPeake said--nothing. After breakfast as we were walking back, Father said t o me, "Did you enjoy your breakfast?" Never a reprimand. This is one thing t h a t I w i l l say for Father McPeake. He never reprimanded anyone. He would always say collectively, "We have a problemw and you knew you w e r e the c u l p r i t , but he would never point t o any individual or reprimand. He would say "We have a problem." Father also would patrol the corridors t o make sure t h a t you s t a r t e d your classes on t i m e and I can remember one occasion teaching History of Education. I came t o the section of t h e J e s u i t s in Education and said t o my class "They w e r e founded on a m i l i t a r i s t i c hierarchy." Father was outside the door and he stepped in and said "You presented it correctly and the hierarchy." Another t i m e when we w e r e in Chicago, t o show the human side, Father was a very s p i r i t u a l being. I mean, he was holiness himself. He was f a n t a s t i c . A t the same t i m e , he enjoyed good theater and enjoyed good music and enjoyed an outing. W e had a custom of going out on May lst, which was the Oral History: Chester Stua.rt Page 17 , date of his birthday and mine and on a couple of occasions, we went to New York to see a play and it was a rather on the what should we say, restricted side. Father would say, "My, my." That's all he would say is "My, my." But we were in Chicago on one occasion and Father said, IIWelre going out on the-town tonight, where are we eating?" So, Bob Pitt and I selected an Italian restaurant and we got there and Father said, "I'm going in mufty." He said, "1 don't want to have people see me drinking and so forth." So Father came out, we met him in the lobby of the hotex,- He was dressed all in black, but he had a turtleneck white shirt and when we got there and sat down and began to order, the waitress approached him and said "Whatlll you have, Father?" But, Father also recognized ... one little story I have to tell. You know students can be gold brickers and we had at the end of your Master's Program, you had to take an oral examination and you had to write a final seminar paper. Well, this one young lady had completed all her work, but did not take the oral exam and we received calls from her father. The girl was ill and so forth and he said that any way she could present a paper to make up for, so Father and I had a conference and Father said, ''This man really seems to me to be genuine. What do you think we should do?" So the two of us voted that she should be given the option of writing a paper and before she even completed it, she knew ... she died of Cancer, so she was really ill. So, Father really understood problems and always made sure the people...he practiced justice as we called it. This is the kind Oral History: Chester Stuart Page 18 a of person. There are ,other stories. For instance, Father Duffy. Father Duffy dropped in for a visit the other day and we served him lunch but when Father was in charge of the Bookstore and finally they freed him of his job and he became an Administrator, Father came to me about a year later and said "In going.over my books, I see that you never paid for a notebook that you owed and that was .$78." ... mentality! And another time when he visited, we had just installed a pool table in our basement and I said to Father, "Would you like to shoot some pool?" "No," he said, "We do-a little of that in the Seminary." So he went down, my wife, Barbara heard him chuckling, she came down the stairs and ... shooting pool from the back. Anything the Jesuits do, they do with perfection and if, at any time, there's a problem or there is a delay or hesitation, they do not want to be losers. There is an elitism about them and they will not be headed in cutting out a program, long be a failure or it does not fit into their scheme, just as School of Communications was cut out, so they were ... that is why they always looked askance at the School of Education. I don't know how long it will survive here, of course, it's been long enough to be a tradition since '49. That's all. QUESTION VHS j0-42-04] HOW WOULD YOU COMPARE FATHER MCPETE'S PERSONALITY TO DR. ROGALIN? I MEAN, THEY WORKED ON THE SCHOOL TOGETHER, CORRECT? ANSWER: . They were both mild-mannered men. They got along perfectly and that's what made the school a success because both of them agreed on fundamentals. Dr. ~ogalin was a convert to Oral History: Chester Stuart Page 19 Catholicism and he began the School of Education at Fordham University and he was a deeply religious man. In fact, when he died, he dropped dead, he was saying the Rosary, so he, right to the end, was a very prayerful man and one very much concerned about the justice of this school, so I would say that both of them worked together beautiful. There was never any unharmonious.re1ationship on the faculty., Very rarely did anyone kick up his heels and said "We can take advantage of them." The Jesuits would balk at anyone who tried to pre-empt their ob j ectives . 9UESTION $12, VHS #1 (0-43-321 HOW DID THE SCHOOL OF EDUCATION ATTRACT STUDENTS AS IT BEGAN? DID YOU GO OUT INTO THE COMMUNITY? ANSWER: This was by word of mouth believe it or not. They did so little advertising that we were almost annoyed. You may get a small article in the local paper, but it was by word of mouth and geographically, we were accessible and we gave them something that they wanted and one of the things was the Philosophy, believe it or not. I t was a required course. They had to take a required course in Philosophy of Education, either historically, either Philosophical Foundations, Comparative Philosophy or a course in Ethics or Philosophical Psych and many of them enjoyed Father Coughlinls Philosophical Psychology. Anyone who had a Jesuit in class -- these people fathered satisfactorily, so they found the atmosphere just what they needed and after teaching all day, they wanted to come in Oral History: Chester Stuart Page 20 and get substance and the faculty was f u l l y prepared and t h a t then, we had a few J e s u i t s on the s t a f f , so Father McPete and Father Coughlin and then, of course, Father McGrath. And Father McGrath, j u s t by h i s teaching methods, h i s knowledge of Psychology, he was j u s t a fabulous teacher, so I think it was a l s o t h e idea of being a J e s u i t i n s t i t u t i o n . Oral History: Chestqr Stuart Page. 2 l QUESTION $13. VHS ~ (0-45-16) WHAT AN IMPACT THE SCHOOL OF EDUCATION HAD ON TEACHERS ALL ACROSS THE STATE BECAUSE THERE WERE SO MANY OF THEM --EDUCATED HERE? ANSWER : We also, there were many in Administration who were graduates of our Graduate School and their performance and they did get a very good background, so their Master's Degree here was earned the hard way and they are all...one of early benefactors was a woman who received her Master's and later on died, was the first to leave funds for the University and it was for the Graduate School of Education. 9UESTION #14, VHS (0-46-04) HOW MANY YEARS DID YOU TEACH IN THE GRADUATE SCHOOL? ANSWER: I taught 20 Undergraduate and 19 in the Graduate School. QUESTION 3 14 (CTN. 1 HOW WOULD YOU EVALUATE THE GRADUATE SCHOOL OF EDUCATION TODAY? WHAT IS YOUR FEELING ABOUT IT TODAY? ANSWER: Well, this again, you do not have, I don't know the reason for it, perhaps it was our fault as we moved along, I don't know. I wish we could cut this off because it would get very personal. QUESTION 4 14, (CTN). I MEAN NOBODY HAS TO SEE THIS. ANSWER: All right. So very rarely that you get a Jesuit who is offensive. We had one who was creating disturbance for years and we always wondered why don't the ~esuits send him to a happier spot, so Oral History: Chester Stuart Page 22 a I would say, by comparison, the early graduate students were treated in a professional way. I think the new Dean is going to be a good man, but you have also who do not understand the spirit of the Jesuits, so it's a purely professional institution now, where before you did have the philosophy and ideology of the Jesuits. Today, that is missing and only rarely they would have a Jesuit teaching a course. Father McGrath was fantastic as a speaker. I mean, this man was really wonderful. I taught at the American Institute of Banking as well -- my moonlighting project and Father went into the Banking Group and it was through his instrumentality, this complex on campus and dedicated to Banking and fostering -- he is the one who has --the many stories...I don't know if you ever heard the one I'll tell it; it's on T.V. Father told a story about a mother who came to her Psychologist, or rather, Psychiatrist who said "1 have two sons who are bummers. You know that they are so annoying they are using profanity that you never heard of in your life." And this is Father's story. "So, what do you think I can do?" He said, I1Well, deal with them gently, beg, plead, and cajole." And she said, "I've done that and it doesn't work.'' So he said ''the next time one of them opens his mouth with a foul word, you just smash him across the mouth." She said, "Oh I can't do that." He said, "You tried everything else, why not a little violent." So, one morning as the first son came down the stairs to the kitchen and the mother said, "Honey, what do you want for breakfast?" And the kid said, "1 want Oral History: Chester Stuart Page 23 a some of the Goddamn cornflakes." So she whacked him across the lip and laid him out cold. Second son was coming down and saw that and she said, "And you, honey, what would like for breakfast?" And the kid said, "Why, you can bet your ass it won't be the Goddamn cornflakes." Father, you know, a lusty story. He was a wonderful teacher. One course I recommended to any student who I processed as an advisor is Father McGrath's course. My wife also...I met as a Graduate Student and saw quality. That was one of the last courses that she took and she said TJnf~rgettable.~~ QUESTION $15, VHS (0-50-021 LET ME JUST TAKE YOU BACK A LITTLE BIT. DO YOU REMEMBER FATHER DOLAN WHO WAS HERE WHEN YOU WERE HERE? ANSWER : Oh yes, I have a good little story. Father Dolan was, I @ wish we had our picture here. 1951 yearbook. If YOU have a chance, get it. It is beautiful, but just as he stands there with his wide Roman collar, serious, he was very serious and again, he demanded of everyone, perfection, but never, as I said, you were never threatened by him. But he was a good person to work with...all in the old classical tradition. The one story I do want to tell you...one of the Fathers, I don't recall which one mentioned that Father Dolan was at the retirement home in Boston for the Jesuits and he was really in bad shape and on one occasion, Father was a holy man, straight-laced. He would stick his own oil tank, he knew where everything was, every minute. If a Jesuit wanted to use a car, you had to sign in, sign out and check your mileage, so he went just by the rule, but when he Oral History: Chester Stuart Page 24 was very ill and he had his moments of senility, he said to one of the Scholastics who was waiting on him, he said, "Frater, what you need is in your life, is a good woman." Father was a good leader, straight-laced, but everyone expected it, just as we liked to see the Jesuits... and . I mean, that seemed to be our image of what a Jesuit would look like. As the changes came in, the new Jesuits, again, are Jesuits. As I'm thinking now who gave the Commencement, the Valedictory address in 1970, Father Harrick, Simon Harrick was his father, he was the one who ran the Glee Club and Simon Harrick was a wonderful human being, died fairly young. Glee Club made a fantastic impact. This is another method, let us say, of putting Fairfield into the limelight. These men sang and they sang beautifully. It goes with an all-male situation, but Father Harrick grew up, at 18 he had. just graduated and was going to a Novitiate when his father died, became a Jesuit and he is going to be one of our outstanding Jesuits. I hope he stays on campus, so the new breed, the younger people, have brought with them the spirit of the Order which they got from the Novitiate on, but they also are updated and they are all very knowledgeable. You know, if you go back again in your history of the Jesuits...Igll give you the two in your history of the Jesuits you will find that St. Ignatius and the early Jesuits, they were ordained in 1537 and the reason that I remember that I looked at it this morning. I usually tell the students the reason we remember the dates is it's part of the contract, but these men got their Master's Degree, Oral History: Chester Stuart Page 25 Education for the Priesthood, the Priests in the 16th Century were not very knowledgeable people and these men from the beginning, St. Ignatius demanded of himself, learned Latin late in life and the early fathers got their advanced degrees, not just their Bachelorls, F but their Master's Degree, so that the order was an elitist order, academically, right from the beginning ... how very important to know that because that is why they prized people who had intellectual prowess. I mean, they won't allow any kind of expression that is positive in nature and not .... anything in the Catholic Church, but the early contract was modified in later years, but you could be relieved of your teaching position here if you, in any way, spoke against the teachings of the Catholic Church and as you know, you probably have heard it from others, there's a story. Man fled as a Lutheran Minister who was taking courses at the Free University in Berlin and he met his first Jesuit there during the Post-War Period, later on he wrote this book, The Jesuits -- The History and Legend of the Society of Jesus and one of the little stories told there, the lines were picked up by Jesuit, they were taught here on campus recently. The lines were "You may find almost any kind of a Jesuit, including an Atheist, but you'd never find one who's humblew and that, of course, was first uttered by the Encyclopedist ... role in the early 18th Century. Oral History: Chester Stuart Page 26 QUESTION $16, VHS #1 J0-56-14) IN THE EARLY DAYS, I GUESS WHEN FATHER DOLAN WAS HERE, THEY HAD SOME EARLY FUND RAISING DRIVES. I REMEMBER SEEING A PICTURE OF HIM WITH A FAMOUS "BUY A BRICK." ANSWER: Yea. The fund drive. We had benefactors...were hard to come by. It's only in recent years. We haven't even started talking about Father Kelley, but we'll save this for a little later if I survive that long. But, the 'Dollar a Brick1 and that was for Xavier Hall, for this building, it was very successful. Any fund drive they had, it was always a modest thing. Father Kelley opened the door even wider to the community and his last report; we're members of the President's Circle and in the report to the members of the President's Circle, he pointed to the success of the most recent drive so we had a, they picked up $38 million and there are still those who have not fulfilled their pledge. They have gone to $45 million and this was only in a couple of years, so I would say that is one index of the success of Fairfield University because the parents, in addition to the Alumni, were now giving heavily. The parents of the students who were on campus, even now, donated ... they were, I think the second highest in donations to several of the corporate offices so that means that the parents are satisfied with what's happening to their students. The Alumni are giving because they are satisfied with what they got here.' They are prepared for many things. My own doctor is an Alumnus of Fairfield, Oral History: Chester Stuart Sage 27 you know, good grades, I checked that before he worked on me and Dr. Levine who operated on me for a gall bladder, I asked him before when he first interviewed me, "Were you satisfied with your grade?'' He said, "Yes." Well, I let him do it, but these people are beginning to give, even some of the reluctant ones who feel as though we don't give enough Philosophy and Theology on campus, even these people are given, but they had to see ... today's Liberal Arts and today's Humanities, anything that humanizes and anything that's going to lead you to Ignatiusl basic goals ... purpose and life to be a . So, I'd say that Father is successful. One last meeting that I had with him a couple of years ago before my second stroke, I said that I would continue to be on the President's Circle as long as he stays here as President and I hope we don't lose him. He has reached everybody and stories about him. I told him this story. This is still a Jesuit institution. So when people say "What is a Jesuit institution?" "It is an institution run by the Jesuits. They have to be in control." That doesn't mean you cannot have laity for in Wheeling, West Virginia you will find the college there, the President a woman and a Protestant, at that. A story they tell about Father Kelley that if you don't do things his way, now he does it all with a whip, he's a gentle, don't do things his way, he's going to take his ball and bat and go home, so he chuckled over that. Oral History: Chester Stuart Page 28 9UESTION #17, VHS #1 (1-00-34) FATHER DOLAN, WHEN HE LEFT, HE WAS SUCCEEDED BY FATHER JOSEPH FITZGERALD WHO WAS REALLY THE FIRST FITZGERALD. ANSWER: My infusion arises when we had a series of Fitzgeralds. They were all good, up until the last one, the Silver Fox, became President of St. Louis University and at the dinner just before Commencement on June 9, when he left here, we asked him Why did you become an Administrator?" He said, "1 wanted the challengew so he was instrumental in bringing up the School of Nursing and he was conservative in buying the property from the Nuns, the Sisters of Notre Dame: the others are a molten (sp.), so that was the only area in which he was too conservative. He could have picked up the property at the time for a song and it cost him several million now that they waited, but the judgment was a good one. QUESTION $18, VHS #1 (1-01-42) WHAT KIND OF AN ADMINISTRATOR WAS HE? ANSWER: Oh he was good. He, again, was behind the scenes, but 'have it my way1. He was very careful, very cautious; all of them were good. I mean there was no weakness in any single one of these people. One of the Father Fitzgeralds was a Provincial Prefect of Study and he, ultimately, became the Rector here, but is one Oral History: Chester Stuart Page 29 i of the people who would evaluate your classwork; he was always on time. At one time, I was teaching in the Advanced German, William Tell, Schiller's William Tell, and when he came in, one year, we just had William Tell crossing Lake Lucerne in the storm to get away from Gessler. Second year he came in, William Tell was crossing Lake Lucerne in the storm and it was almost the same page because I had taught it systematically as they did systematically, so after class he said "Tell me, did he ever get across?^^ All of the administrators were...Father McInnes, one of my favorites because he raised our I salaries and took into consideration. He also was a hero of the time of the Vietnam rebels, so that was a time. QUESTION $19, VHS #1 (1-03-33) DO YOU RECALL THAT PERIOD AT ALL? ANSWER: Oh, yes. We also had an influx of new faculty members. The Jesuits went out looking for all Ph.D.!s. -- these young ones. Many of them were immature. My ... there was really no great shakes. It was a very short disturbance. I think we were locked out for about two days; some people got excited about it, but Father weathered the storm. He took a lot of brick baths, but I think he did...in fact, I recommended him for one of the medals that are given because I think that I did so much by bringing in the community and from his period and on to the present time, the doors opened more and did open them wide. PUESTION $20, VHS #1 (1-04-301 HOW DID HE DO THAT AGAIN? ANSWER: Again, they respected him. See, these men are all, first Oral History: Chester Stuart Page 30 a of all, they're highly intelligent people, and Fairfield County and Fairfield community is an eliticist community -- the Gold Coast wants people who can express themselves and tell them what's right, why they are doing, so they communicated, so this is the whole thing. It was the communicating. I remember on one occasion he gave a service, he was, he presided at a service at the Park Avenue Temple so we had many Jewish people who began to like the University and the backing of the Jewish community is important in the field of Art and in the field of Performance and Theater. I mean, these are wealthier people and the ones who can help and do subsidize programs on a cultural level. They loved him for his intelligence and for being so outgoing.. QUESTION 4 21, VHS #1 (1-05-41) I GUESS HE WORKED CLOSELY WITH FATHER COUGHLIN DURING THAT WHOLE PERIOD. ANSWER : Oh, yes. As I said earlier in the tape, at no time was there any antagonism among the Jesuits. They all went in one direction. There may have been a difference of opinion, but they would think about a project, come back to us, evaluate it again and again. 9UESTION #22, VHS fill-06-09] DID YOU WORK CLOSELY WITH FATHER COUGHLIN? ANSWER: Father Coughlin was my Dean and Father Coughlin, if you haven't interviewed him, you probably will; he is a personality. I Oral History: Chester Stuart Page 31 think that you will be startled when you meet him. He, right now, is not in a real mobility. He has an electric cart. Hens throwing a big party on Sunday and he invited some 50 of the people who worked with him when he was a Dean, so that's going to be my second visit to the University, down to what he lovingly calls Swamp House, St. Ignatius House. He, again, one little story about him. Remember when I gave him, when I was getting ready to work at the Graduate School full time. I still worked, on occasion., at the Undergraduate courses as a need would arise, but I said on the occasion of transferring to the Graduate School, "1 guess I've done a good jobw and nobody has ever complained and so I was doing a little bragging, getting some of their humility and Father Coughlin said to me, "Chet, you have helped the University tremendously. We work best under a handicap." So that was his evaluation. Yet, he was a man with heart. I did not receive a full Professorship.when two other of the laymen, Carmen and Art Riel received a full Professorship. I can say it on tape and you'll erase it, but Father Leeber, at that time, was the Chairman and he said the reason I did not recommend you is llYoulreno t loyal to the Universityw because I was still moonlighting. Father Coughlin called me in and gave me a bonus and he felt that I probably deserved but to kind of ameliorate conditions, he gave me a salary along with $2000 which was again a very wealthy thing. I gave it back to them after my first wife died. I had no need for money and decided that I was in the President's Circle. Father is Billy Goat Grouch, but, at the Oral History: Chester Stuart Page 32 same time, he is a tremendous personality. He did not want to become University President, he was offered to him, but he did not feel as though he would like to do that kind of work. QUESTION $22, VHS #1 (1-08-581 WHAT WAS HIS IMPACT ON THE SCHOOL OF EDUCATION? ANSWER: Oh, it was strong because, again, he made sure that we followed state regulations. The State of Connecticut in certifying people, first of all your certification has to be approved by the University and the State automatically accepts that. Same with Administration and the same with guides to Certificates and Guidance and Psychological. He demanded, again, that we obey the 'letter of the law', that you don't try to finagle or take short-cuts, so all the Jesuits, again, were perfectionists. What was right and the demands of society that were appropriate for the institution. He, again, was an educated, scholarly Jesuit, fantastic in Philosophy. QUESTION $23, VHS (1-10-021 DID YOU KNOW FATHER MAHAN PRETTY WELL? ANSWER: Oh yes, Father Mahan, the 'memory man'. He remembered the name of every single student and faculty member. I worked with him on the Committee of Admissions and again, a little story comes to mind. Father Mahan, on one occasion, called a meeting of the Admissions Committee. They have a totally different arrangement now. Oral History: Chester Stuart Page 33 In those days, it was easy. You took the school grades and recommendation and I.Q., the College Boards. On one occasion, he said "We have a young man who is asking for Admission. His grades are terrible and he wants Pre-Med." You know Don Ross, our most successful program is our Pre-Med program. We talked about it and finally we wanted to know why it was so important and he said very frankly, "One of his uncles is a fund raiser for Shadowbrook, the Novitiate, and he has raised over a million dollarsw, so we said, IIBy all means, give him a chance, but not for Pre-Med." So, he came in, he flunked out in the first semester, but again, Father was a compassionate person. I was having a bit of difficulty with my son who, ultimately, went to Vietnam and came back a disaster, but Father Mahan would help you with your personal problems so you could erase them and work the way you were supposed to be doing. He did not want personalities to enter into your teaching and your personal problems belong outside, but here again, he was remarkable for his memory. He was also remarkable for dealing with people. He could communicate and he was low-key. His voice was always low modular and here, again, every administrator we have had, oh you can erase all of the beautiful comments. I was reading the other day in the American Magazine, Father George Hunt was the editor and in his column of many things, he was talking about the good news and just as here at Fairfield was spreading the good news of our Fifth Year Achievement, but then he pointed out you know, the good news of the scriptures in the Bible Oral History: Chester Stuart Page 34 a had its problems, the good news was not always miracles, not always progress, you had some bummers. St. Peter denied Christ, John and James were arguing about which one would sit on either side of him on the throne, you had judas to betray, you had Thomas who was a 'doubting Thomas', so I would say also we have to point to some of the minor things. It doesn't deter from the progress of the University, as such. What other unanswered problems do you have? 9UESTION $24, VHS fi (1-13-45) WERE YOU INVOLVED AT ALL IN BRINGING FAIRFIELD INTO THE GREATER COMMUNITY? DID YOU SPEAK AT VARIOUS FUNCTIONS OR TRY TO MAKE FAIRFIELD BETTER KNOWN IN HIGH SCHOOLS? ANSWER: I had, I don't know if I brought it with me, but I gave a very many lectures to P.T.A. groups and I also was on the program at Fairfield University Interprets News. That was a weekly program. I did that for about 5 years and I talked to hundreds of groups of parents and P.T.Ats throughout the State of Connecticut. 9UESTION $25, VHS fi (1-14-30) THAT WAS AS PART OF FAIRFIELD UNIVERSITY INTERPRETS THE NEWS OR WAS THAT A RADIO SHOW? ANSWER: That was part of Fairfield. Faculty members would join, but when everybody was busy, some of us were on much more often because we had a little more energy, I guess, but we got very good press. My wife, when I was up for a Distinguished Service Award for the Faculty went to the Bridgeport Post and made a collection of the many times there were news notices so we got good press, had Oral History: Chester Stuart Page 35 excellent relationship with the Bridgeport Post; yes, I did considerably lecturing, not about the University, but as a member of the University and of course, that, again, is good public relations because we didn't always get a fee. QUESTION $26, VHS #1 (1-15-301 WAS THE RADIO PROGRAM, DID THAT ORIGINATE HERE RIGHT AT THE UNIVERSITY? ANSWER: We had to go, where was it, WNAB, at the time and WICC, so we would tape the program at the studios in Bridgeport. I remember one bit of humility for myself. William Buckley, as a Graduate, or as a Graduate of Yale at the time, had just written his book God and Man at Yale and they wanted someone from the University to be on panel to discuss his book. Everyone backed down. Father Crowley and I, I think this man was a brilliant, William Buckley was brilliant as an Undergraduate, he would surpass almost anybody today, even on his level at that time... QUESTION $27, VHS #1 (1-16-391 HOW DID YOU DETERMINE FOR THE RADIO SHOW WHAT YOU ALL WERE GOING TO TALK ABOUT? ANSWER: We would select the news or the headline of the day. On occasion, we had McCarthyism and that would be like one of the topics. Another time, juvenile delinquency -- that's always a topic and was in those days, so we would take the headlines of the week and would deal with them, so whoever felt they were Knowledgeable in that area. . . Oral History: Chester Stuart Page 36 9UESTION #28, VHS (1-17-121 CARMEN WAS ON THE SHOW WITH YOU, WASN'T HE? ANSWER: Yes. Oh, Carmen and I worked a great deal on the Grapefruit Circuit. He would recommend these people need a speaker and so forth. Carmen had done a great deal for it and very enjoyable and of course, it was a benefit to the University because that, once again, was giving of ourselves. QUESTION #30, VHS (1-17-421 YOU WERE TALKING JUST BEFORE WE a BEGAN THE INTERVIEW --THE G.E. COLLEGE BOWL. I WAS WONDERING IF YOU COULD TALK ABOUT THAT A LITTLE BIT -- WHAT IMPACT IT HAD ON THE UNIVERSITY? ANSWER: Well, again, I wish I could tell you every detail. Other than the kids were knowledgeable. The courses they were taking here certainly gave them all the aperceptive mass that they needed; you have to have knowledge to think, you have to think about something and that something means you have to have a vast store of facts...those questions you ask are all sense memory and you have to regurgitate, so as part of your courses here at Fairfield, you did a lot of memory work. Carmen's course was a very rich one and helped these people because he was teaching a History and of course, factual information, and he was a tough Oral History: Chester Stuart Page 37 teacher. If you didn't do well, you didn't do well and he'd flunk you without batting an eye, but they got to know him and they worked awfully hard, so they had that vast storehouse of knowledge. See, in the learning theories, there are three groups. You can find this in B. and Hunt Psychological Foundations of Education. Learning Theory, you have your mental discipline association and cognitive field. The Mental Discipline Theory states that there are faculties of the mind that can be honed by certain subjects and these sensation, perception, association, imagination, attention and intellect and unintellect ... so they felt that certain subjects would do that. Well, it's very important in that discipline to accumulate a vast amount of facts, so our students did that. We demanded of them a great deal of memory work. In English, all my students had to learn and recite the Hound of Heaven and that was an early tradition here - - so many, many lines and in German, my students, sometimes I would meet them, even now, many years later and they are still able to recite some of the poetry that I demanded that they learn. I thought of one humorous thing'-- Dr. Robert Taylor, a Black Dentist, one of our earlier students, handsome fellow, you'd talk about 'thee' and ethnic slurs on campus, we never had those problems. They'd make a comment if you had a bunch of Irish Jesuits from Boston who were as bigoted as anyone; they were almost automatically reactive to a situation from the point of view what Bostonian Irishness meant. And Dr. Robert Taylor, as a Freshman, during registration, was standing Oral History: Chester Stuart Page 38 in line, announced himself as he came to our desk "My name is Robert Taylor and I'm not the movie star." So, he had a sense of humor. Everyone took it the same way. Robert Taylor memorized for me some 40 lines from Schiller's Dos Elide, The Song of the Bell. Thirty years later, during a reunion here on campus, he gathered around, and many of his classmates, and called me over and said "1 want to recite something for you." He went through, I would say, at least 40 lines of The Song of the Bell in German and I asked him Why do you remember this?" "1 learned it by heart because you said we would get it in an examination. I want you to know that I learned it and that time you didn't give it to us, you lied." But they did do a great deal of memory work, so that is why a lot of people objected to it, but how can you analyze, how can you synthesize unless you have your • aperceptive mass? You can't do it without a knowledge of fact. QUESTION $31, VHS #1 (1-22-491 LET'S GO BACK TO THE G.E. COLLEGE BOWL FOR A SECOND? DID IT COME AS A SURPRISE WHEN FAIRFIELD WON? ANSWER: No. Not to us because every Jesuit institution had the same procedure and we knew our boys could compete and when they were invited to the program and again, everything was done with Jesuit approval and there was complete approval that these people would do well. So, right from the beginning, you had...in the first class, we had 315 students. At the end of four years, 80 of them had been eliminated and the new ones, you had to perform and I get a kick out of it because in the yearbook, they list the names of all those who a were former classmates, in other words, flunked Oral History: Chester Stuart Page 39 out. You had to perform. There was no doubt and the youngsters were prepared. They also have done very well. Again, the head of Burger King ... he's now head of General Foods was a former student of ours; he was a Psych major and, as I said, some are College Presidents, and many, many are in the field of Education who were at our Undergraduate program, so... QUESTION $32. VHS (1-24-23) YOU TALKED EARLIER ABOUT THE 'SILVER FOX', FATHER FITZGERALD. DURING THE PERIOD HE WAS HERE, I GUESS THERE WAS AN OPPORTUNITY FOR LAW SCHOOL TO COME TO FAIRFIELD. DO YOU THINK THAT THE UNIVERSITY MADE THE RIGHT DECISION? ANSWER: Oh, I think they made the right decision. The Jesuits a have a total plan for the University. You may have seen the original map. And they had in this-plan. They made the right decision because the Jesuits did not want to be losers. They want any program they be 'in has to be approached carefully and taken care of. That brings us to some of the other programs, like we had the School of Communications -- nobody knows...Father Burke was a good man. He headed it, but we all believed it was financed by the C.I.A., so somehow it did not fit into our plans here and gradually was eliminated, although there's a very strong ... that's why, also, Fairfield refused to take over U.B. -- the expense would have been prohibited. Oral History: Chester Stuart Page 40 QUESTION $33. VHS #1 11-25-41) LET ME JUST GO BACK TO THE SCHOOL OF COMMUNICATIONS FOR A MINUTE. WHY DID YOU THINK THAT WAS FINANCED BY THE c.I.A.?. ANSWER: That was the rumor. I told you we talked about history and legend. That's one of the legends, but there are many of those who agree because it came sudden and there was no preview. Usually when we started a new venture, this was brought up publicly in the Faculty Meeting and discussed. School of Communication hadn't and therefore, we had no foreknowledge or they kept it of this meeting. PUESTION $34, VHS #1 (1-26-20) THE FACULTY, DO YOU RECALL IN THE '60's BEING IN THE FACULTY MEETINGS, DISCUSSING ALL THE CHANGES THAT WERE GOING ON IN THE UNIVERSITY IN THOSE DAYS, THE NEW BOARD OF TRUSTEES, ALL THE BUILDING THAT WAS HAPPENING AND SO FORTH? ANSWER : We were informed of and there was no real strong lay participation in any of these things. This was done by the hierarchy. The Jesuits removed all the crucifixes from inside the buildings as soon as we got our government loan; in other words, they had to do that. Sacred Heart University could not even use its library for .purposes of teaching Theology because they still had Oral History: Chester Stuart Page 41 money that had been granted them for the building. No, we did not participate. The only one who came in and ultimately did involve himself in funding was John Barone and John Barone did wonders; he's a Phi Beta Kappa and he should have stayed in Chemistry. The students who had him, my own Dr. ~ a k eis -keeping me alive, had a fantastic knowledge of medication and when I had my stroke and you had different swellings, you know, he was able, with knowledge of Chemistry, to develop a program for me, and he said he owes it all to John Barone, so they loved him as a teacher. He also was a man of compassion. I had a Eucharistic minister who brought communion to my bed a couple of months ago and he told me the story of how John, hard, hard as he was supposed to be, gave him a chance to re-take a final examination because he had been out celebrating his brother's receipt of an M.D., I guess, but John allowed him to re-take his exam. John became the best contact we had at raising funds. He did wonders. Sometime, to our chagr.in, because he attempted at times to get faculty members to retire at 65. I, at that time, could not 1 afford. My extra five years gave me a Social Security which, with the pension, almost equals my final salary leaving the University, so John was cutting on us for the laity. The reason you do not have any outstanding lay faculty scholars, publications and all, these men could not afford to do the additional work and take Sabbaticals, so one of the programs Father Kelley has is to help increase the endowment for faculty research that's needed; needed also is Oral History: Chester Stuart Page 42 endowment for visiting Jesuits because they are the ones who bring us a great deal of the past and also to evaluate current problems. Oral History: Chester Stuart Page 43 Father Kelley, of course, has helped us prosper financially beyond belief. You have statistics. I think they are available. They're incredible, what he? s done in ten years, so financially, a fantastic impact. Also, socially because he communicates well with the business world and he has convinced them of the need of support and that we merit and as I said earlier in the program, the reason for the success of his campaign was the fact that the people recognized that the money has been used well and wisely. That is why bringing in a Law School would have depleted funds and the super force (??) was tied to his money and not by the Sisters of Notre Dame property. That also would have depleted the coffers. I think they had only $30 million in reserve, so Father does very well. He shows himself as a a Jesuit. He's a great speaker. He's highly articulate. There also are a few funny speakers. Father asked me what I'm doing and during my illness, did a great deal of reading and I read a great deal of Theology and I like Carl Reiner and I've been reading his Sacrament for-the fourth time, so Father asked me "Are you reading it in German or translation?" He wanted to make sure I was continuing to be scholarly. Father went to Germany on one occasion and he wanted to practice his German. I said, "~verything they do, they do well." Well to bring up a little think like a beer, Lowenbrau, Father went into one of these German restaurants and in ordering beer (German. . . . ) because Oral History: Chester Stuart page 44 that's how it's spelled, the "ow has an ohmlaw around it and 'a1 with Id1 and 'a1 ohmlaw and he said, "....(German request for beer)" and the waiter hollers out "One bottle of Lowenbrauw. So, Father tells little stories about himself. Very human being. 9UESTION $36, VHS 11-32-01] DURING THE, I MEAN, YOU WERE HERE FROM THE BEGINNING, FROM 1947. HOW HAS THE UNIVERSITY CHANGED FROM YOUR POINT OF VIEW? IS THE DIRECTION THE SAME AS IT WAS 45 YEARS AGO, DO YOU THINK? ANSWER : I would say they are tending more towards the field of Professionalism. In the beginning and I could give you an exact quotation. Can I use my notes? We were handed a copy of the ... and they were clear, concerning subject matter, so-called Pre- Professional Courses should be considered as tolerant rather than favor and not be allowed to become a narrow ad hoc professional preparation. The emphasis on liberal education must, at all cost, be maintained. They had to cut it out ... the sheer need. Our students going to Med School and to Graduate School had to compete with secular institutions that were absolutely professional, so that meant we had to drop courses...so very slowly we had to drop courses. And they dropped many of the so-called Liberal Arts and Theology and Philosophy. Those were discussed (rustling of paper -- very noisy). Hierarchy of subjects. We're talking about this change -- this Oral History: Chester Stuart page 45 academic change from a rigid classical education to a progress of progression to professionalism. Before the study of language and literature, philosophy, religion contributes most to the cultivation of the specifically human powers, these subjects have always been and should continue to be constant Jesuit. We were ... they said we didn't have to, but these were guidelines, but they were deliberate ... subjects of modern development should not be allowed to displace or minimize the conditional disciplines and should not be admitted to the curriculum unless they fill a critical need of the times viewed from our Philosophy of Education. We are now into computer, massive financial computer as far away from this classical ... called for. But it stilled required a intelligent people and I think that the student body pulled together enough of a background, although they would be missing some of the Jesuit top classes. Some now...once having met a Jesuit in a classroom situation, but they still had them in evidence. They had them in the dormitories as Prefects, they had them at any time for consultation, but you see, the Jesuits are flexible and they have allowed this progression. As a Holy Cross Administrator said in one of the articles that I will give you, "Holy Cross does not have to go where somebody wants them to because they continue to have applications far and beyond what they need and Father Kelley has mentioned a couple of times he would be satisfied if we would reach the status of Holy Cross and B.C. so as long as we have constant applications we know that we are meeting the needs of the times, so I Oral History: Chester Stuart page 46 would say they also are willing to change. They are intelligent enough and the students seem to be satisfied with the program. For a period of time, the Nursing School was a bit shaky. Now, all of a sudden, because of the need, the New York Times "Help WantN section is a good weather sign to find out what you need --applications in the Medical field, massive. Sunday after Sunday, if you read that section, you will see that the need and Nursing has been recognized. In my condition, I have become more conscious of it and the nurses are paid exceptionally well. At the same time, they are much more clever than nurses of the past because all the advances in Medicine and in therapy, so I would say this University is looking ahead. I would love to be around, even to a the year 2000, 8 more years, I don't think I will because they usually say that a stroke is 3-6 years. I'm in my third year, so I'm counting. However, I would like to see it in the year 2000. I have no doubt that they are here to stay, that they will prosper and nothing will make them'budge. What we do need -- funding for the Library because if you want to be a research institution, so that means also all the computer equipment necessary to draw from National Library, so funding for the library, funding for the faculty so that they can do research. They have done wonders and they have a good strong faculty. We have no scholars. At Fordham, I remember my professor of Philosophy at the Graduate School, Dietrich Von Hildebrandt, nationally known German Phrenomenologist, Father Flynn who taught the course in Latin, Graduate Philosophy D.N.T. of Oral History: Chester Stuart page 47 Asencia. Then we had one from Canada, now he has slipped my mind this morning, but we do not have one who is an outstanding figure. When Father McInnes came in in 1964, he gave us a questionnaire. He said, What do we need?" So we filled out the questionnaire. This may sound humorous to you. I said, "We need a good basketball team that should be funded to keep the students happy." He identified with immediate success. Waiting 4 years ... in basketball ... they needed a man of this stature ... so maybe he thought it was funny at the time, but our needs ... research, library and endowment for visiting Jesuits. I think I've run out. PERFECT. WE'RE ALL DONE ANYWAY. THANK YOU VERY MUCH. ANSWER: All right. I have a couple of things for you if you haven't read them. This is a talk given by one of the Jesuits -- Father . I would like that back ultimately if you can. There's one by Father Donahue you can keep. This is one that was in the New York Times. I have continued to keep touch with and have done a lot of reading. Then, of course, Father Kelley's latest letter and that's what he still feels we need and what we have done. I'd like that back. And then, as I said, oh I thought I'd show this to you. This was 1963. This was the last Father Fitzgerald. 1963 and I just received a salary of $7400. Well, wait to see what they did at that time. he^ said, "Actually, you got $8000" because they counted Social Security as a...laughter...You can have that. They always did it, if you read the letter, the letter is always a very nice letter. This is Father McInnes' letter and you will enjoy it. Oral History: Chester Stuart page 48 THIS IS A GREAT REHEARSAL AND NOW WE'LL DO THE TAPE!!! ANSWER: W e l l , 1'11 see you next year -- laughter. 1'11 tell you t r u t h f u l l y , Jean, I get out very l i t t l e because I cannot walk, but t h i s is part of my therapy. Speech therapy -- my speech t h e r a p i s t would be proud of me because I did t a l k . I ran out of voice, BUT WE WERE GOING FOR QUITE A WHILE. I had fun. Oral History: Chester Stuart page 49
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Title | Stuart, Prof. Chester J. - Oral History (transcript) |
Originating Office | Fairfield University Media Center |
Date | April 1992 |
Description | The Fairfield University Oral History Collection consist of interviews with the founders, professors, administrators, and many others who play a key role in the history and development of Fairfield University. |
Notes | Professor Chester J. Stuart is one of four laymen who were members of the first college faculty. During his 34-year tenure at Fairfield, he has taught German, English, American literature and education courses, teaching in both undergraduate and graduate programs. In this time, he has also served as varsity baseball coach, member of the library committee, German Club moderator, Education Club moderator, and a frequent faculty commentator on the talk show “Fairfield University Interprets the News,” broadcast for several years in the 1950s on radio station WNAB. Professor Stuart received a Distinguished Faculty/ Administrator Service Award from the Fairfield University Alumni Association in 1981; an honorary degree, Doctor of Humane Letters, from Fairfield in 1984; and in 2000 Fairfield conferred on Professor Stuart a 50th Anniversary Medal. |
Type of Resource |
Transcript Oral History |
Original Format | Bound photocopy; black and white; typescript; 8 1/2 x 11 in. |
Digital Specifications | These images exist as archived PDF files for general use. They were scanned at 300 dpi from the original using a Fujitsu fi-6770A color document scanner. |
Date Digital | 2014 |
Publisher | Fairfield University |
Place of Publication | Fairfield, Conn. |
Source | Fairfield University Archives and Special Collections |
Copyright Information | Fairfield University reserves all rights to this resource which is provided here for educational and/or non-commercial purposes only. |
SearchData | Fairfield University Oral History Transcripts ------------------------------------------------------------------------------------------------- Chester J. Stuart Professor Emeritus, Department of Modern Languages and Graduate School of Education April 1992 Professor Chester J. Stuart a brief biography “You don't have a university without students. You can have a brilliant faculty, but if you don't have students, you don't have a university.” Professor Chester J. Stuart was born in Newburyport, Massachusetts, on May 1, 1916. After grammar school, his early education was with the Society of the Divine Word, Minor and Major Seminary, in Techny, Illinois. From 1940 to 1943, he worked as a tool setter machinist in the Scovill Manufacturing Company in Waterbury, Connecticut. Professor Stuart received his A.B. in Modern Languages with a Minor in Education from the University of Connecticut in 1944 and earned his master’s degree in German from Columbia University in 1947. During the years 1946 through 1960, he did additional graduate work in philosophy at Fordham University and New York University and in psychology at Yale University. Before joining the Fairfield faculty in 1947, he taught at Fordham Prep School in New York and Gannon College in Erie, Pennsylvania. Professor Stuart is one of four laymen who were members of the first college faculty. During his 34-year tenure at Fairfield, he has taught German, English, American literature and education courses, teaching in both undergraduate and graduate programs. In this time, he has also served as varsity baseball coach, member of the library committee, German Club moderator, Education Club moderator, and a frequent faculty commentator on the talk show “Fairfield University Interprets the News,” broadcast for several years in the 1950s on radio station WNAB. Professor Stuart was also a popular lecturer, with speaking engagements at Norwalk Hospital School of Nursing, the American Institute of Banking, Southern Connecticut State College, Notre Dame of Wilton, and the University of Bridgeport. He has written with Fairfield professors Anthony Costa and William J. Garrity a descriptive text in Educational Psychology, published by Collegium Press, and he worked with his wife Barbara A. Stuart to produce a manual in theories of learning. Professor Stuart received a Distinguished Faculty/ Administrator Service Award from the Fairfield University Alumni Association in 1981; an honorary degree, Doctor of Humane Letters, from Fairfield in 1984; and in 2000 Fairfield conferred on Professor Stuart a 50th Anniversary Medal. Source: Faculty-Staff Publicity Files, Box 10, Folder “Chester J. Stuart.” Fairfield University Archives and Special Collections. Photograph: Fairfield University Manor, 1957. WARNING CONCERNING COPYRIGHT RESTRICTIONS The copyright law of the United States (Title 17, U.S. Code) governs the making of photocopies or other reproductions of copyrighted material. Under certain conditions specified by law, libraries and archives are authorized to furnish a photocopy or other reproduction. One of these specified conditions is that the photocopy or reproduction is not to be used for any purpose other than private study, scholarship, or research. As a component of the library and archives of Fairfield University, the mission of this database is to provide relevant information pertaining to the history of Fairfield University. It is expected that use of this document will be for informational and non-commercial use only, that the document will not be re-copied or re-posted on any other network computer or broadcast in any other media, and that no modifications of any kind will be made to the document itself. If electronic transmission of this material is used for purposes in excess of what constitutes “fair use,” that user may be liable for copyright infringement. Use for purposes other than private study, scholarship, or research is expressly prohibited. Please note: the cover page, biography and copyright statement are not part of the original transcript document. INTERVIEW WITH PROFESSOR CHESTER STUART 4/92 The students went into the Library. We took that time was on the first floor of Canisius and they opened the cage where all the forbidden books were, there were books on the Church index. That, of course, has changed now. But again, that made the New York Times and these were really some of the only expressions of student revolt and student concern. You can ask me what questions you want -- what have you got in mind? -. QUESTION $1. VHS a (0-00-20) THAT'LL BE FINE. I'LL JUST WAIT FOR THEM IN THERE TO GET ALL HOOKED UP AND SET. LET'S JUST KEEP GOING. WHY DON'T YOU SPEAK TO ME ABOUT THE G.E. COLLEGE BOWL? YOU WERE CHATTING ABOUT HOW IMPORTANT THAT WAS FOR THE UNIVERSITY. ANSWER: That was important as far as publicity -- national publicity because this had television exposure. I also won and there were individuals, but we have failed to mention in many of our university accounts that we had a very early F~llbr~ighStc holar and that was Jerome Mayer who teaches in Ridgefield at I forget the name of the High School, but he was multi-lingual, he was an altar boy. Our early classes were, of course, principally Veterans and these Veterans showed a maturity and as the younger ones came along, the younger students, we found a difference and I ultimately, when I have a chance, get into the Graduate School to teach. After 20 years of undergraduate, I was a little old and felt I didn't want to fool around with student problems. Strange thing, you have just as many problems there and you had illiteracy that was unbelievable on the graduate level. 9UESTION $2, VHS U (0-01-541 IF I CAN JUST BRING YOU BACK. YOU FIRST JOINED THE UNIVERSITY IN 1947. IS THAT RIGHT? ANSWER : Yes. I had taught for the Jesuits at Fordham Prep. Prior to that, I was, now let's go back a bit further, I was with the Religious order for 11 years in , Illinois the Divine Word Fathers, so the discipline was the same and the studies for the Priests were the same. I left before ordination and then in drifting, I came to Fordham University to study Philosophy for no special reason, but I thought I'd like to do work in Philosophy. While there, I had an opportunity to teach at the Prep. That's where I met Carmen Donnarumma. Carmen Donnarumma began, as a student, he must have started in '42, so he has been with the Jesuits for 50 years, 42 on this campus, but he was a student there, did his graduate work in History. My first teaching assignment was Latin, German, English, Theology and Hygiene. That was a freshman class. QUESTION #3. VHS U (0-03-171 THAT WAS HERE AT THE UNIVERSITY...HERE AT FAIRFIELD OR AT FORDHAM PREP? ANSWER: Fordham Prep. I went to Gannon College in Erie for one Oral History: Chester Stuart Page 2 year where I taught Latin, Greek, American Literature and then through contact again with Carmen, they were opening here, I was interviewed and accepted so I taught all the German, beginners, intermediate, advanced, 19th Century Drama and Romanticism. And of course, most of the Pre-Meds had to take the German or French and for whatever reason because they were using the old mental disciplined theory that these subjects owned the faculties of the mind. The students, the Pre-Meds were concerned about professional preparation and that, of course, was their concern while the Jesuits were interested in the Humanistic Education and educating the whole man and that, of course, Humanism in a narrow sense, well they wanted the Classics and Literature. So, today if you were talking and we a are still in the Humanities here at Fairfield, we certainly are because Mortimer Adler said concerning the Humanities, the basic knowledge that should be the position of every human being, so today you have to have Science and the Media. You have to have television and you have to have, of course, your computers. So, when you say Humanities, they restricted it in those early days to the Classics and they spelled it out. In fact, they gave us a handle -- Don Ross did -- but they gave us a handle to come back. There were 15 of them, 14 of us in the first faculty and 4 of us were laymen, Carmen, Art Riel (that's too bad you missed him in the program because he died about 3 weeks ago) and John Cody who taught Accounting (he was a part-timer) and myself. So, my first assignment was German and in addition to that, you were kind of utility-fielder. Whenever they Oral History: Chester Stuart Page 3 wanted you and I had had those years of philosophical, theological preparation and the Classics, so I taught, in addition, a course in English and then the Scientific German...we finally were able to convince the University that our Pre-Meds would fare best with Scientific German and they ate it up. In those days, we were getting periodicals from Germany for translation. We were talking about body parts and these things had not occurred here and suddenly we were thrust right into the midst of it. So, the University certainly does adjust itself to the changing times. They're not a vocational preparation institution. Some of the Jesuit schools are forced into it because of lower enrollment. Here at Fairfield, enrollment is no problem and therefore, the Jesuits can present what they wish. They're not controlled by the need of money from tuition. 9UESTION $4, VHS (0-07-10) WHAT WAS THE UNIVERSITY LIKE WHEN YOU FIRST CAME HERE IN THE LATE FORTIES? I MEAN, WHAT WAS IT LIKE HERE? DO YOU RECALL? ANSWER: Are you talking about the grounds? QUESTION (CTN) . THE PHYSICAL PLAN? Oh, the physical plan. This was kind of a beautiful wilderness. You had, and if you take a look at the first Yearbook, 1951, there were only 2 buildings. We had one building which we just completed. That was Berchmans Hall and my first classes, while we were conducting class, they were still putting in chalkboards and one of the Oral History.: Chester Stuart Page 4 gentlemen as an aside, putting in the chalkboards listened to my German and at the end of the class he said to me "I'm German." He said, "But you speak German with a Boston accent!" Everything was simplified. You had ...p arki,ng was hard to come by and of course, we had a few students, 325, but you had your outdoor basketball courts built by our Dean, Father Larry Langguth., so he was a master of everything and sometimes I think if you still go through Berchmans and Xavier, the classroom, the chalkboards are put up so high, he was . a 6-footer and T think that when he arranged it, it was for himself, so the shorter Professor never reached the top of the chalkboard. The cafeteria was simple, downstairs and you had your hamburgers and fast foods, we a would call them in those days. One of the humorous things ... one of our students wrote -for the Bridgeport Herald, in those days it was a scandal sheet and he was a line of the Bridgeport Herald and he complained about Fairfield's cafeteria. This is normal in every college in the country, cafeterias serve garbage, so he was asked to leave and find happiness elsewhere, so Tom Allen, I remember him distinctly, because he then went to U.B., got his degree, joined the New York Daily News, became a Feature Writer on Labor, has published 7 books and was on one of the Boards of Directors, National Geographic and I'm sure he's not a member of our President's Circle, so we do make mistakes. Another one, I don't know if Don Ross brought this'up, Father Clancy ... see in the Jesuit ... right from the beginning, the concern was two things. One was academic excellence Oral History.: Chester Stuart Page 5 and the other spirituality, so when we say we think about the . . . . being the base, not so, the biggest thing was spirituality and in fact, we began with everyone initialing their examples, A.M.D.G., ad maorium de gloria. We began our classes at the sign of the quad. We had academic freedom. When I...~outhern'~onnecticut and Danbury State, if you got involved at all in Religion, you would get a note from the Dean saying you were violating the Church and State, so I found more academic freedom here. I could pray or not pray. Go back to Father Clancy. He was absolutely fantastic. He was the Ethics teacher. In those days, everyone took 4 courses in Philosophy and 4 in Theology, a total of 24 credits was devoted to the basic Philosophy and Theology and Father a Clancy's class, he had you practically regurgitating a Catholic ethic. If you did not agree with him, you became an August graduate and on one occasion there were as many as 30, I think, who had to remain during the summer to complete their senior work. So, he demanded. So some people say, wWell, that's not very liberalw, but if you notice today's headlines, the Bridgeport Post, guilty, guilty, guilty which means society wants norms and we bring these people before a court and deal with them and criminal justice because society wants a right and a wrong. Father Clancy made sure you knew what was right or wrong because he said so, but it became a tradition and the kids always loved it. It's like going to the Prep and never having been jugged. If you're not jugged, you really were not in a Jesuit Preparatory School, so this, I'm bringing in all kinds of odds Oral History: Chester Stuart Page 6 and ends. QUESTION 45. VHS 10-13-01) WHAT WAS IT LIKE, YOU WERE ONE OF 4 LAY FACULTY AT THE BEGINNING WITH THE JESUITS? WHAT WAS IT LIKE BEING JUST ONE OF THE 4 WITH ALL THE OTHER PROFESSORS BEING JESUITS? ANSWER: This was perfect. I had no problem because I had had that religious orientation and seminary training and it was almost semi-monastic, but there was absolutely perfect rapport with the Jesuits. They were very understanding people. We did not have written contracts. My first salary was $230/month and we received, I brought along a copy for you to see what one of the contracts would look like, and up until 1964, I finally reached a salary of $7400. Now, when Father McInnes came in in '64, Father McInnes recognized the need for salary adjustment. He did not have much of an opportunity for Sabbaticals. If you took one, you did it on your own and they didn't have the money to do anything, but Father McInnes raised salaries, Father McInnes opened the doors to the community. It's like Pope John in Vatican 11. He was a great man and he, of course, suffered from all the barbs and criticism because he was still a Jesuit and if some ... was to be declared to be so, that was it. Come back to original question. It was very easy to get along with them because if they say "Yesw, you could do it and if they said "Now, then you didn't ask them again. If they said, "Maybew, they were getting the Provincial's permission. They Oral History: Chester Stuart Page 7 understood our needs and contracts were renewed orally in the hallway. In Spring, Father Langguth came to me in '48 and said "Starting in September, you're getting another $150" so my salary was up to $390 a month and that was fantastic. Now, the change came in when there was an influx of new lay faculty and this was approaching bad times, the 608s, Vietnam War and when these people came in, they were the younger group and they were not used to taking direction, so they wanted things spelled out. Well, the Jesuits spelled them out and they spelled them out in the contract-that was very rigid, much more rigid than anything we ever had. Evaluation of faculty teaching, they made such a big issue of it today and in those days, the Provincial Prefect from Boston, would come in and observe your classes once a year and you would get an immediate on-spot evaluation, right after class out in the hallway. He didn't have to call an attorney or AAUP, it was just very forthright. When they accepted you, they accepted you after having checked your credentials and they wanted to see performance but the relationship with the Jesuits, some remained my friend for all of these years and a couple, very close who helped me during times when things were bad, emotionally. And my son was in Vietnam, these people stepped in and they understood your problem, but there was no difficulty. Your own religion experience, the opportunity was there for any kind of religious counseling or spiritual counseling. If you did not want any, they never interfered with your Catholicism or lack of it. That was never a challenge. Oral History: Chester Stuart Page 8 One of our students is Paul Klemont who. is a criminal lawyer and a great benefactor of Fairfield. He was an Orthodox Greek and took Theology. He did not have to take it, and I often teased him about it, "If you want to be converted, 1'11 be your Godfather." And he said, III1m happy where I am." He is one of the finest benefactors, so the relationship with the Jesuits never any fear nor favor; they simply accepted you on the basis of your productivity and of course, your honesty. -.. 9UESTION $ 6 , VHS (0-18-021 I INTERVIEWED LARRY LANGGUTH. I THINK WE INTERVIEWED HIM A COUPLE OF MONTHS AGO AND I WAS TALKING TO HIM AT THE TIME BECAUSE I HAD READ THAT IN THE EARLY DAYS WHEN THERE WERE NO DORMS HERE, THE STUDENTS WHO DIDN'T LIVE IN THE AREA HAD TO LIVE IN SOME OF THE HOMES OF THE RESIDENTS AND I HAD READ THAT HE WOULD GO AND INVESTIGATE THESE HOMES TO MAKE SURE THEY WERE GOOD PLACES FOR THE STUDENTS TO LIVE. ANSWER: Oh yes, the Jesuits were always ... look our principle ...y ou don't have a university without students. You can have a brilliant faculty, but if you don't have students, you don't have a university and th/i/s is what I keep inferring. The need to recognize the /' achievement, but you have to have the proper atmosphere, you have to work in the good medium. To mention Father Larry Langguth. Father Langguth was lovingly referred to by the other Jesuits as 'the Prussianl because he made the same demands of the Jesuits as he did of the laity. The school had to be run in an orderly fashion. Everything had to be. He would...if some of the students would park Oral History: Chester Stuart Page 9 in the faculty parking spaces, he would post a bulletin that he would use an ice pick on the tires if they didn't move their vehicles. There was never any fear, nor favor; it was a wonderful atmosphere. I want to point this out. I mentioned this to Father Kelley. We rarely lose faculty members. The fact that as they are retiring, you'll read, in the saddle for 39 years, Carmen is leaving after 42, all of the people who have left have left under protest. They wanted to continue, but you can see, again, their judgment in talking . .- about 70, because physical ailments can step in and thatlll create a problem for them. But the faculty must be treated well because you never had faculty protest. There was only one time when faculty challenged the salaries and that was, of course, during the a Vietnam period and recently, back about 3 years ago, they had a heated discussion about salaries and the Jesuits made an adjustment. In fact, they got a magnificent raise, I think in 3 years, it amounted to something like 24%, so they were well-treated, well-treated. 9UESTION fi VHS (0-20-52) THE STUDENTS IN THE EARLY DAYS, PROFESSOR STUART, THE FIRST CLASSES I GUESS WERE RETURNING VETERANS BY AND LARGE. ANSWER: Many of them. 9UESTION ~ tCTN). WHAT WERE THEY LIKE EXACTLY? ANSWER : They worked hard and they played hard and that included even the basketball team, so everything they did, they did with Oral History: Chester Stuart Page 10 @ enthusiasm. I have a couple of nice stories, but they can be eliminated from the tape, or if you want to sell the tape, you can ask for many of those who would like to buy, a donation to the University of $5000 each. Some of these students were fantastic. I had one who had been absent for two weeks, a Veteran and there was a custom here that if you-missed 3 classes, you lost your credit for the course unless you had a good excuse, but I violated that rule. They were all adults and I had experienced the veterans in Yen College and Erie, so I would, on one occasion, I asked the young man, I1Look, you have been absent now for two weeks, I have to report this, this is the regulation, tell me, what was your problem?" For my own satisfaction, he said, !'My mother killed my father." And that was a fact. The father was a wife-beater and the mother, like Lizzy Borden, took an axe to the father, so he had to resolve that problem and there were others who would come to us for guidance. One young man gave his girlfriend an engagement ring. They broke the engagement, she wanted to keep it. The usual. The stories of today. They also resented, let us say, the severity in the classroom, or lack of opportunity for self-expression. These older people wanted to be treated like adults, but having taught at the Prep, my methods were rather authoritarian and in the student newspaper on one occasion, there appeared on the first page, the front page, in the box, I1Hitler was a German, Stuart was a German, Hitler made mistakes, Stuart made mistakes, Hitlerls knowledge is mistakes, Stuart bought a White Oral History: Chester Stuart Page 11 Pontiac Convertible.I1 (laughter) A sense of humor. Also, if you look in the yearbook, I still have not figured out what the initials stand for, but they were able to sneak in, these boys loved to drink their beer, so they were able to put into the yearbook a picture of a club; you had your German Club, your French Club, Italian Club, Sedala, they had the FILO Club. I never found out what that meant, but they were a drinking society and they were known to go out on occasion and get thoroughly ossified. They also, I was Moderator of the Education Club and on one occasion in-Sullivanls Bar and Grill after a basketball game, they invited me and it was time, I think, for an evaluation of faculty, so they did their own evaluation. First they served beer and I can recall sitting at a booth...there were 7 of us and they brought a us a tray with 47 glasses of beer;. I mean, they were lusty so we drank and when we finished, they asked "Do you want a good evaluation here or do you want to leave?" So they did tell me point-blank what they thought of some of my tactics. And we'll bring Father Langguth back. I was so angry with one class. They would leave in the afternoon. We had some classes that started at 3 in the afternoon. These kids were tired and they have enough to get a couple of brews right down at the beach, so they wou-ld come back, all wearing sunglasses so you could not tell, and when you had a class of 16-20 wearing sunglasses, so I, they were not performing and at that time, we were reading Goethels Faust and I said, "As a punishment for non-performance, I want you to give me a line-by-line vocabulary of 2,000 Oral History: Chester Stuart Page 12 lines of Goethels Faust. They went to Father Langguth and complained. The only time I was ever called in and reprimanded. Father Langguth reprimanded me and said II~his is not the Prep, we don't use 'jug', we don't give punishment^.^^ He said, I1That's terrible, give them l,OOO!ll That was one occasion; I will probably think of a couple more, but again, I said to the students --baseball, try to start any kind of activity. The students initiated and they made demands. They wanted their sports, they wanted a winning team, they wanted a winning basketball team which we still have not had, except for a couple of years, but on one occasion, this again is on the tape, but off the record. One of the students after the basketball game and he was one of the basketball players. At the end of a losing'season, he bashed in a sporting goods store window in Fairfield, so of course, he was caught, reprimanded and he took trophies out of the window to present to the basketball players. Now, this young man, they could have expelled him and so forth, but what happened? I remember he was seated on the step at my home on Bronson Road and he said, ''What will I do? I've been suspended for two weeks.I1 I said, ''Go home and tell your father.'' ''My father will kill me.'' He went home, told his father, his father killed him. But this man became the President of two colleges and universities, he is now a learned Professor at Fairleigh Dickinson and he has two Doctorates, so if we had dumped him at that time, this young man, we don't know where he would have gone. Oral History: Chester Stuart Page 13 QUESTION $8, VHS #J. (0-28-22) YOU COACHED THE VARSITY BASEBALL TEAM FOR A WHILE. ANSWER: Second year and in those days, we had to get our bases from the Prep lockers and we had a limited schedule, but we played the Bridgeport B's. They were the semi-professional team. Frank Feroleto, who is now President of Feroleto Steel, is the one who wanted baseball and he was a catcher. I think of him often because varicose veins on one leg, a foul drive while I was coaching on third base, but we played unofficial baseball with various teams. One included the old Arnold College of Physical Education. Andy Robustelli then was a student there and we ultimately got two of their students, football players, who were on the, were in the @ Graduate School, working for their Master's Degree, but we just played at-random and one of our boys, Norm Fahey had a short stint even in those early days with one of the professional teams, I believe the Brooklyn Dodgers. Then, Joe Brosley took over and he had an assistant and it was George Thomas and George Thomas is now teaching at the Prep and has been there about 40 years, teaching at the Prep. So, we had to ... whenever they asked all of us we taught. When I went into the Graduate School, I taught a General Psych, Adolescent Psych, Theories of Learning, Philosophical Foundations of Education, Historical Foundations of Education and Comparative Philosophy, so all told, there are about 14 different disciplines and they thought you could Oral History: Chester Stuart Page 14 a do it or they would not have asked you. , 9UESTION $9, VHS (0-30-48) COULD YOU TELL ME A LITTLE SOMETHING ABOUT HOW THIS SCHOOL OF EDUCATION GOT STARTED? ANSWER : Yes. It began, now I'm trying'to recollect. The stroke that I had was right-brain damage which means that the perceptual feel, the left side is paralyzed and the perceptual, but the conceptual is still fine. The only thing that was affected the second time was speech and swallowing so-that's my punishment as we would say, temple punishment and I'm catching mine now. Graduate School began in '49 with a few courses and when we graduated our first class of undergrad in '51, we even had a few Master's Degree candidates. Father McPeake, Father Coughlin and ... were ... initiated and they were great men. Dr. Maurice Rawlin came from New 1 York City and when he died he was in his eighties, but he was as strong as any 20-year-old who came in. He lectured without notes and he made sense so they were very strong and then Tom Quirk from Hartford -- a high school principal. Dr. Quirk taught courses in Administration. That was a very successful program. We have a lot to say about Education, that is, the education coursesm in Jesuit institutions. Jesuits did not, and do not, favor School of Education. This was the complaint from the other colleges. I attended -a couple -of the meetings of the Jesuit Education Association and the professors, Jesuits and laity alike, were complaining about the treatment. This was kind of a stepchild Oral History: Chester Stuart Page 15 here, yet it was a big moneymaker here at Fairfield. We graduated oh, darn when I left, I think, we had processed in grad degrees about 16,000 students, so economically it was a bonanza, but it was always looked down upon by most of the Jesuits,. Laity stepped in, they had all professionals, school superintendents would be teaching courses and Father McPeake who became a very close friend of ours and a friend of ours until the day he died, was very strong in the field, took his Doctorate in N.Y.U. He was a late vocation in the Jesuit order and he and Father Coughlin were novices together, I think in Shadow Brook. Father, again, carried on the Jesuit tradition while Father McPeake was in charge. While Father Coughlin was in charge, the program went along well. When the laity came in, they did not seem to have the spirit because in the Graduate School, you could not capture this undergraduate spirit. Then you had, of course, a different student body. They did not stay on campus. There was no housing for them, so all Graduate Students -- there was no housing for its Graduate Students. PUESTION 410, VHS #1 (0-34-45)- COULD YOU TELL ME A LITTLE BIT MORE ABOUT FATHER MCPEAKE? ANSWER: Father McPeake. I wish I had the exact dates and data. Father McPeake took care of his friends. He was a public school administrator in Massachusetts, took care of his parents until they died and he entered the Jesuit order quite late as also did Father Coughlin. Father McPeake was a very deliberate person, but a Oral History: Chester Stuart Page 16 very gentle soul. A l o t of humorous s t o r i e s t h a t we can tell about the good Padre. W e would go t o conventions together and t h a t was in Spring and most of the t i m e the conventions w e r e held in Chicago and on one occasion he and Bob P i t t s , Dr. P i t t who was the Dean a t the t i m e , he and Bob had preceded me t o -a hotel in Chicago and I had t o f l y out t o Wooster, Kansas and was delayed, came i n very l a t e one morning and they were having breakfast. I s a t down and ordered breakfast, bacon, eggs, sausage, r e a l l y I glutted myself and forget it was Good Friday. Father McPeake said--nothing. After breakfast as we were walking back, Father said t o me, "Did you enjoy your breakfast?" Never a reprimand. This is one thing t h a t I w i l l say for Father McPeake. He never reprimanded anyone. He would always say collectively, "We have a problemw and you knew you w e r e the c u l p r i t , but he would never point t o any individual or reprimand. He would say "We have a problem." Father also would patrol the corridors t o make sure t h a t you s t a r t e d your classes on t i m e and I can remember one occasion teaching History of Education. I came t o the section of t h e J e s u i t s in Education and said t o my class "They w e r e founded on a m i l i t a r i s t i c hierarchy." Father was outside the door and he stepped in and said "You presented it correctly and the hierarchy." Another t i m e when we w e r e in Chicago, t o show the human side, Father was a very s p i r i t u a l being. I mean, he was holiness himself. He was f a n t a s t i c . A t the same t i m e , he enjoyed good theater and enjoyed good music and enjoyed an outing. W e had a custom of going out on May lst, which was the Oral History: Chester Stua.rt Page 17 , date of his birthday and mine and on a couple of occasions, we went to New York to see a play and it was a rather on the what should we say, restricted side. Father would say, "My, my." That's all he would say is "My, my." But we were in Chicago on one occasion and Father said, IIWelre going out on the-town tonight, where are we eating?" So, Bob Pitt and I selected an Italian restaurant and we got there and Father said, "I'm going in mufty." He said, "1 don't want to have people see me drinking and so forth." So Father came out, we met him in the lobby of the hotex,- He was dressed all in black, but he had a turtleneck white shirt and when we got there and sat down and began to order, the waitress approached him and said "Whatlll you have, Father?" But, Father also recognized ... one little story I have to tell. You know students can be gold brickers and we had at the end of your Master's Program, you had to take an oral examination and you had to write a final seminar paper. Well, this one young lady had completed all her work, but did not take the oral exam and we received calls from her father. The girl was ill and so forth and he said that any way she could present a paper to make up for, so Father and I had a conference and Father said, ''This man really seems to me to be genuine. What do you think we should do?" So the two of us voted that she should be given the option of writing a paper and before she even completed it, she knew ... she died of Cancer, so she was really ill. So, Father really understood problems and always made sure the people...he practiced justice as we called it. This is the kind Oral History: Chester Stuart Page 18 a of person. There are ,other stories. For instance, Father Duffy. Father Duffy dropped in for a visit the other day and we served him lunch but when Father was in charge of the Bookstore and finally they freed him of his job and he became an Administrator, Father came to me about a year later and said "In going.over my books, I see that you never paid for a notebook that you owed and that was .$78." ... mentality! And another time when he visited, we had just installed a pool table in our basement and I said to Father, "Would you like to shoot some pool?" "No," he said, "We do-a little of that in the Seminary." So he went down, my wife, Barbara heard him chuckling, she came down the stairs and ... shooting pool from the back. Anything the Jesuits do, they do with perfection and if, at any time, there's a problem or there is a delay or hesitation, they do not want to be losers. There is an elitism about them and they will not be headed in cutting out a program, long be a failure or it does not fit into their scheme, just as School of Communications was cut out, so they were ... that is why they always looked askance at the School of Education. I don't know how long it will survive here, of course, it's been long enough to be a tradition since '49. That's all. QUESTION VHS j0-42-04] HOW WOULD YOU COMPARE FATHER MCPETE'S PERSONALITY TO DR. ROGALIN? I MEAN, THEY WORKED ON THE SCHOOL TOGETHER, CORRECT? ANSWER: . They were both mild-mannered men. They got along perfectly and that's what made the school a success because both of them agreed on fundamentals. Dr. ~ogalin was a convert to Oral History: Chester Stuart Page 19 Catholicism and he began the School of Education at Fordham University and he was a deeply religious man. In fact, when he died, he dropped dead, he was saying the Rosary, so he, right to the end, was a very prayerful man and one very much concerned about the justice of this school, so I would say that both of them worked together beautiful. There was never any unharmonious.re1ationship on the faculty., Very rarely did anyone kick up his heels and said "We can take advantage of them." The Jesuits would balk at anyone who tried to pre-empt their ob j ectives . 9UESTION $12, VHS #1 (0-43-321 HOW DID THE SCHOOL OF EDUCATION ATTRACT STUDENTS AS IT BEGAN? DID YOU GO OUT INTO THE COMMUNITY? ANSWER: This was by word of mouth believe it or not. They did so little advertising that we were almost annoyed. You may get a small article in the local paper, but it was by word of mouth and geographically, we were accessible and we gave them something that they wanted and one of the things was the Philosophy, believe it or not. I t was a required course. They had to take a required course in Philosophy of Education, either historically, either Philosophical Foundations, Comparative Philosophy or a course in Ethics or Philosophical Psych and many of them enjoyed Father Coughlinls Philosophical Psychology. Anyone who had a Jesuit in class -- these people fathered satisfactorily, so they found the atmosphere just what they needed and after teaching all day, they wanted to come in Oral History: Chester Stuart Page 20 and get substance and the faculty was f u l l y prepared and t h a t then, we had a few J e s u i t s on the s t a f f , so Father McPete and Father Coughlin and then, of course, Father McGrath. And Father McGrath, j u s t by h i s teaching methods, h i s knowledge of Psychology, he was j u s t a fabulous teacher, so I think it was a l s o t h e idea of being a J e s u i t i n s t i t u t i o n . Oral History: Chestqr Stuart Page. 2 l QUESTION $13. VHS ~ (0-45-16) WHAT AN IMPACT THE SCHOOL OF EDUCATION HAD ON TEACHERS ALL ACROSS THE STATE BECAUSE THERE WERE SO MANY OF THEM --EDUCATED HERE? ANSWER : We also, there were many in Administration who were graduates of our Graduate School and their performance and they did get a very good background, so their Master's Degree here was earned the hard way and they are all...one of early benefactors was a woman who received her Master's and later on died, was the first to leave funds for the University and it was for the Graduate School of Education. 9UESTION #14, VHS (0-46-04) HOW MANY YEARS DID YOU TEACH IN THE GRADUATE SCHOOL? ANSWER: I taught 20 Undergraduate and 19 in the Graduate School. QUESTION 3 14 (CTN. 1 HOW WOULD YOU EVALUATE THE GRADUATE SCHOOL OF EDUCATION TODAY? WHAT IS YOUR FEELING ABOUT IT TODAY? ANSWER: Well, this again, you do not have, I don't know the reason for it, perhaps it was our fault as we moved along, I don't know. I wish we could cut this off because it would get very personal. QUESTION 4 14, (CTN). I MEAN NOBODY HAS TO SEE THIS. ANSWER: All right. So very rarely that you get a Jesuit who is offensive. We had one who was creating disturbance for years and we always wondered why don't the ~esuits send him to a happier spot, so Oral History: Chester Stuart Page 22 a I would say, by comparison, the early graduate students were treated in a professional way. I think the new Dean is going to be a good man, but you have also who do not understand the spirit of the Jesuits, so it's a purely professional institution now, where before you did have the philosophy and ideology of the Jesuits. Today, that is missing and only rarely they would have a Jesuit teaching a course. Father McGrath was fantastic as a speaker. I mean, this man was really wonderful. I taught at the American Institute of Banking as well -- my moonlighting project and Father went into the Banking Group and it was through his instrumentality, this complex on campus and dedicated to Banking and fostering -- he is the one who has --the many stories...I don't know if you ever heard the one I'll tell it; it's on T.V. Father told a story about a mother who came to her Psychologist, or rather, Psychiatrist who said "1 have two sons who are bummers. You know that they are so annoying they are using profanity that you never heard of in your life." And this is Father's story. "So, what do you think I can do?" He said, I1Well, deal with them gently, beg, plead, and cajole." And she said, "I've done that and it doesn't work.'' So he said ''the next time one of them opens his mouth with a foul word, you just smash him across the mouth." She said, "Oh I can't do that." He said, "You tried everything else, why not a little violent." So, one morning as the first son came down the stairs to the kitchen and the mother said, "Honey, what do you want for breakfast?" And the kid said, "1 want Oral History: Chester Stuart Page 23 a some of the Goddamn cornflakes." So she whacked him across the lip and laid him out cold. Second son was coming down and saw that and she said, "And you, honey, what would like for breakfast?" And the kid said, "Why, you can bet your ass it won't be the Goddamn cornflakes." Father, you know, a lusty story. He was a wonderful teacher. One course I recommended to any student who I processed as an advisor is Father McGrath's course. My wife also...I met as a Graduate Student and saw quality. That was one of the last courses that she took and she said TJnf~rgettable.~~ QUESTION $15, VHS (0-50-021 LET ME JUST TAKE YOU BACK A LITTLE BIT. DO YOU REMEMBER FATHER DOLAN WHO WAS HERE WHEN YOU WERE HERE? ANSWER : Oh yes, I have a good little story. Father Dolan was, I @ wish we had our picture here. 1951 yearbook. If YOU have a chance, get it. It is beautiful, but just as he stands there with his wide Roman collar, serious, he was very serious and again, he demanded of everyone, perfection, but never, as I said, you were never threatened by him. But he was a good person to work with...all in the old classical tradition. The one story I do want to tell you...one of the Fathers, I don't recall which one mentioned that Father Dolan was at the retirement home in Boston for the Jesuits and he was really in bad shape and on one occasion, Father was a holy man, straight-laced. He would stick his own oil tank, he knew where everything was, every minute. If a Jesuit wanted to use a car, you had to sign in, sign out and check your mileage, so he went just by the rule, but when he Oral History: Chester Stuart Page 24 was very ill and he had his moments of senility, he said to one of the Scholastics who was waiting on him, he said, "Frater, what you need is in your life, is a good woman." Father was a good leader, straight-laced, but everyone expected it, just as we liked to see the Jesuits... and . I mean, that seemed to be our image of what a Jesuit would look like. As the changes came in, the new Jesuits, again, are Jesuits. As I'm thinking now who gave the Commencement, the Valedictory address in 1970, Father Harrick, Simon Harrick was his father, he was the one who ran the Glee Club and Simon Harrick was a wonderful human being, died fairly young. Glee Club made a fantastic impact. This is another method, let us say, of putting Fairfield into the limelight. These men sang and they sang beautifully. It goes with an all-male situation, but Father Harrick grew up, at 18 he had. just graduated and was going to a Novitiate when his father died, became a Jesuit and he is going to be one of our outstanding Jesuits. I hope he stays on campus, so the new breed, the younger people, have brought with them the spirit of the Order which they got from the Novitiate on, but they also are updated and they are all very knowledgeable. You know, if you go back again in your history of the Jesuits...Igll give you the two in your history of the Jesuits you will find that St. Ignatius and the early Jesuits, they were ordained in 1537 and the reason that I remember that I looked at it this morning. I usually tell the students the reason we remember the dates is it's part of the contract, but these men got their Master's Degree, Oral History: Chester Stuart Page 25 Education for the Priesthood, the Priests in the 16th Century were not very knowledgeable people and these men from the beginning, St. Ignatius demanded of himself, learned Latin late in life and the early fathers got their advanced degrees, not just their Bachelorls, F but their Master's Degree, so that the order was an elitist order, academically, right from the beginning ... how very important to know that because that is why they prized people who had intellectual prowess. I mean, they won't allow any kind of expression that is positive in nature and not .... anything in the Catholic Church, but the early contract was modified in later years, but you could be relieved of your teaching position here if you, in any way, spoke against the teachings of the Catholic Church and as you know, you probably have heard it from others, there's a story. Man fled as a Lutheran Minister who was taking courses at the Free University in Berlin and he met his first Jesuit there during the Post-War Period, later on he wrote this book, The Jesuits -- The History and Legend of the Society of Jesus and one of the little stories told there, the lines were picked up by Jesuit, they were taught here on campus recently. The lines were "You may find almost any kind of a Jesuit, including an Atheist, but you'd never find one who's humblew and that, of course, was first uttered by the Encyclopedist ... role in the early 18th Century. Oral History: Chester Stuart Page 26 QUESTION $16, VHS #1 J0-56-14) IN THE EARLY DAYS, I GUESS WHEN FATHER DOLAN WAS HERE, THEY HAD SOME EARLY FUND RAISING DRIVES. I REMEMBER SEEING A PICTURE OF HIM WITH A FAMOUS "BUY A BRICK." ANSWER: Yea. The fund drive. We had benefactors...were hard to come by. It's only in recent years. We haven't even started talking about Father Kelley, but we'll save this for a little later if I survive that long. But, the 'Dollar a Brick1 and that was for Xavier Hall, for this building, it was very successful. Any fund drive they had, it was always a modest thing. Father Kelley opened the door even wider to the community and his last report; we're members of the President's Circle and in the report to the members of the President's Circle, he pointed to the success of the most recent drive so we had a, they picked up $38 million and there are still those who have not fulfilled their pledge. They have gone to $45 million and this was only in a couple of years, so I would say that is one index of the success of Fairfield University because the parents, in addition to the Alumni, were now giving heavily. The parents of the students who were on campus, even now, donated ... they were, I think the second highest in donations to several of the corporate offices so that means that the parents are satisfied with what's happening to their students. The Alumni are giving because they are satisfied with what they got here.' They are prepared for many things. My own doctor is an Alumnus of Fairfield, Oral History: Chester Stuart Sage 27 you know, good grades, I checked that before he worked on me and Dr. Levine who operated on me for a gall bladder, I asked him before when he first interviewed me, "Were you satisfied with your grade?'' He said, "Yes." Well, I let him do it, but these people are beginning to give, even some of the reluctant ones who feel as though we don't give enough Philosophy and Theology on campus, even these people are given, but they had to see ... today's Liberal Arts and today's Humanities, anything that humanizes and anything that's going to lead you to Ignatiusl basic goals ... purpose and life to be a . So, I'd say that Father is successful. One last meeting that I had with him a couple of years ago before my second stroke, I said that I would continue to be on the President's Circle as long as he stays here as President and I hope we don't lose him. He has reached everybody and stories about him. I told him this story. This is still a Jesuit institution. So when people say "What is a Jesuit institution?" "It is an institution run by the Jesuits. They have to be in control." That doesn't mean you cannot have laity for in Wheeling, West Virginia you will find the college there, the President a woman and a Protestant, at that. A story they tell about Father Kelley that if you don't do things his way, now he does it all with a whip, he's a gentle, don't do things his way, he's going to take his ball and bat and go home, so he chuckled over that. Oral History: Chester Stuart Page 28 9UESTION #17, VHS #1 (1-00-34) FATHER DOLAN, WHEN HE LEFT, HE WAS SUCCEEDED BY FATHER JOSEPH FITZGERALD WHO WAS REALLY THE FIRST FITZGERALD. ANSWER: My infusion arises when we had a series of Fitzgeralds. They were all good, up until the last one, the Silver Fox, became President of St. Louis University and at the dinner just before Commencement on June 9, when he left here, we asked him Why did you become an Administrator?" He said, "1 wanted the challengew so he was instrumental in bringing up the School of Nursing and he was conservative in buying the property from the Nuns, the Sisters of Notre Dame: the others are a molten (sp.), so that was the only area in which he was too conservative. He could have picked up the property at the time for a song and it cost him several million now that they waited, but the judgment was a good one. QUESTION $18, VHS #1 (1-01-42) WHAT KIND OF AN ADMINISTRATOR WAS HE? ANSWER: Oh he was good. He, again, was behind the scenes, but 'have it my way1. He was very careful, very cautious; all of them were good. I mean there was no weakness in any single one of these people. One of the Father Fitzgeralds was a Provincial Prefect of Study and he, ultimately, became the Rector here, but is one Oral History: Chester Stuart Page 29 i of the people who would evaluate your classwork; he was always on time. At one time, I was teaching in the Advanced German, William Tell, Schiller's William Tell, and when he came in, one year, we just had William Tell crossing Lake Lucerne in the storm to get away from Gessler. Second year he came in, William Tell was crossing Lake Lucerne in the storm and it was almost the same page because I had taught it systematically as they did systematically, so after class he said "Tell me, did he ever get across?^^ All of the administrators were...Father McInnes, one of my favorites because he raised our I salaries and took into consideration. He also was a hero of the time of the Vietnam rebels, so that was a time. QUESTION $19, VHS #1 (1-03-33) DO YOU RECALL THAT PERIOD AT ALL? ANSWER: Oh, yes. We also had an influx of new faculty members. The Jesuits went out looking for all Ph.D.!s. -- these young ones. Many of them were immature. My ... there was really no great shakes. It was a very short disturbance. I think we were locked out for about two days; some people got excited about it, but Father weathered the storm. He took a lot of brick baths, but I think he did...in fact, I recommended him for one of the medals that are given because I think that I did so much by bringing in the community and from his period and on to the present time, the doors opened more and did open them wide. PUESTION $20, VHS #1 (1-04-301 HOW DID HE DO THAT AGAIN? ANSWER: Again, they respected him. See, these men are all, first Oral History: Chester Stuart Page 30 a of all, they're highly intelligent people, and Fairfield County and Fairfield community is an eliticist community -- the Gold Coast wants people who can express themselves and tell them what's right, why they are doing, so they communicated, so this is the whole thing. It was the communicating. I remember on one occasion he gave a service, he was, he presided at a service at the Park Avenue Temple so we had many Jewish people who began to like the University and the backing of the Jewish community is important in the field of Art and in the field of Performance and Theater. I mean, these are wealthier people and the ones who can help and do subsidize programs on a cultural level. They loved him for his intelligence and for being so outgoing.. QUESTION 4 21, VHS #1 (1-05-41) I GUESS HE WORKED CLOSELY WITH FATHER COUGHLIN DURING THAT WHOLE PERIOD. ANSWER : Oh, yes. As I said earlier in the tape, at no time was there any antagonism among the Jesuits. They all went in one direction. There may have been a difference of opinion, but they would think about a project, come back to us, evaluate it again and again. 9UESTION #22, VHS fill-06-09] DID YOU WORK CLOSELY WITH FATHER COUGHLIN? ANSWER: Father Coughlin was my Dean and Father Coughlin, if you haven't interviewed him, you probably will; he is a personality. I Oral History: Chester Stuart Page 31 think that you will be startled when you meet him. He, right now, is not in a real mobility. He has an electric cart. Hens throwing a big party on Sunday and he invited some 50 of the people who worked with him when he was a Dean, so that's going to be my second visit to the University, down to what he lovingly calls Swamp House, St. Ignatius House. He, again, one little story about him. Remember when I gave him, when I was getting ready to work at the Graduate School full time. I still worked, on occasion., at the Undergraduate courses as a need would arise, but I said on the occasion of transferring to the Graduate School, "1 guess I've done a good jobw and nobody has ever complained and so I was doing a little bragging, getting some of their humility and Father Coughlin said to me, "Chet, you have helped the University tremendously. We work best under a handicap." So that was his evaluation. Yet, he was a man with heart. I did not receive a full Professorship.when two other of the laymen, Carmen and Art Riel received a full Professorship. I can say it on tape and you'll erase it, but Father Leeber, at that time, was the Chairman and he said the reason I did not recommend you is llYoulreno t loyal to the Universityw because I was still moonlighting. Father Coughlin called me in and gave me a bonus and he felt that I probably deserved but to kind of ameliorate conditions, he gave me a salary along with $2000 which was again a very wealthy thing. I gave it back to them after my first wife died. I had no need for money and decided that I was in the President's Circle. Father is Billy Goat Grouch, but, at the Oral History: Chester Stuart Page 32 same time, he is a tremendous personality. He did not want to become University President, he was offered to him, but he did not feel as though he would like to do that kind of work. QUESTION $22, VHS #1 (1-08-581 WHAT WAS HIS IMPACT ON THE SCHOOL OF EDUCATION? ANSWER: Oh, it was strong because, again, he made sure that we followed state regulations. The State of Connecticut in certifying people, first of all your certification has to be approved by the University and the State automatically accepts that. Same with Administration and the same with guides to Certificates and Guidance and Psychological. He demanded, again, that we obey the 'letter of the law', that you don't try to finagle or take short-cuts, so all the Jesuits, again, were perfectionists. What was right and the demands of society that were appropriate for the institution. He, again, was an educated, scholarly Jesuit, fantastic in Philosophy. QUESTION $23, VHS (1-10-021 DID YOU KNOW FATHER MAHAN PRETTY WELL? ANSWER: Oh yes, Father Mahan, the 'memory man'. He remembered the name of every single student and faculty member. I worked with him on the Committee of Admissions and again, a little story comes to mind. Father Mahan, on one occasion, called a meeting of the Admissions Committee. They have a totally different arrangement now. Oral History: Chester Stuart Page 33 In those days, it was easy. You took the school grades and recommendation and I.Q., the College Boards. On one occasion, he said "We have a young man who is asking for Admission. His grades are terrible and he wants Pre-Med." You know Don Ross, our most successful program is our Pre-Med program. We talked about it and finally we wanted to know why it was so important and he said very frankly, "One of his uncles is a fund raiser for Shadowbrook, the Novitiate, and he has raised over a million dollarsw, so we said, IIBy all means, give him a chance, but not for Pre-Med." So, he came in, he flunked out in the first semester, but again, Father was a compassionate person. I was having a bit of difficulty with my son who, ultimately, went to Vietnam and came back a disaster, but Father Mahan would help you with your personal problems so you could erase them and work the way you were supposed to be doing. He did not want personalities to enter into your teaching and your personal problems belong outside, but here again, he was remarkable for his memory. He was also remarkable for dealing with people. He could communicate and he was low-key. His voice was always low modular and here, again, every administrator we have had, oh you can erase all of the beautiful comments. I was reading the other day in the American Magazine, Father George Hunt was the editor and in his column of many things, he was talking about the good news and just as here at Fairfield was spreading the good news of our Fifth Year Achievement, but then he pointed out you know, the good news of the scriptures in the Bible Oral History: Chester Stuart Page 34 a had its problems, the good news was not always miracles, not always progress, you had some bummers. St. Peter denied Christ, John and James were arguing about which one would sit on either side of him on the throne, you had judas to betray, you had Thomas who was a 'doubting Thomas', so I would say also we have to point to some of the minor things. It doesn't deter from the progress of the University, as such. What other unanswered problems do you have? 9UESTION $24, VHS fi (1-13-45) WERE YOU INVOLVED AT ALL IN BRINGING FAIRFIELD INTO THE GREATER COMMUNITY? DID YOU SPEAK AT VARIOUS FUNCTIONS OR TRY TO MAKE FAIRFIELD BETTER KNOWN IN HIGH SCHOOLS? ANSWER: I had, I don't know if I brought it with me, but I gave a very many lectures to P.T.A. groups and I also was on the program at Fairfield University Interprets News. That was a weekly program. I did that for about 5 years and I talked to hundreds of groups of parents and P.T.Ats throughout the State of Connecticut. 9UESTION $25, VHS fi (1-14-30) THAT WAS AS PART OF FAIRFIELD UNIVERSITY INTERPRETS THE NEWS OR WAS THAT A RADIO SHOW? ANSWER: That was part of Fairfield. Faculty members would join, but when everybody was busy, some of us were on much more often because we had a little more energy, I guess, but we got very good press. My wife, when I was up for a Distinguished Service Award for the Faculty went to the Bridgeport Post and made a collection of the many times there were news notices so we got good press, had Oral History: Chester Stuart Page 35 excellent relationship with the Bridgeport Post; yes, I did considerably lecturing, not about the University, but as a member of the University and of course, that, again, is good public relations because we didn't always get a fee. QUESTION $26, VHS #1 (1-15-301 WAS THE RADIO PROGRAM, DID THAT ORIGINATE HERE RIGHT AT THE UNIVERSITY? ANSWER: We had to go, where was it, WNAB, at the time and WICC, so we would tape the program at the studios in Bridgeport. I remember one bit of humility for myself. William Buckley, as a Graduate, or as a Graduate of Yale at the time, had just written his book God and Man at Yale and they wanted someone from the University to be on panel to discuss his book. Everyone backed down. Father Crowley and I, I think this man was a brilliant, William Buckley was brilliant as an Undergraduate, he would surpass almost anybody today, even on his level at that time... QUESTION $27, VHS #1 (1-16-391 HOW DID YOU DETERMINE FOR THE RADIO SHOW WHAT YOU ALL WERE GOING TO TALK ABOUT? ANSWER: We would select the news or the headline of the day. On occasion, we had McCarthyism and that would be like one of the topics. Another time, juvenile delinquency -- that's always a topic and was in those days, so we would take the headlines of the week and would deal with them, so whoever felt they were Knowledgeable in that area. . . Oral History: Chester Stuart Page 36 9UESTION #28, VHS (1-17-121 CARMEN WAS ON THE SHOW WITH YOU, WASN'T HE? ANSWER: Yes. Oh, Carmen and I worked a great deal on the Grapefruit Circuit. He would recommend these people need a speaker and so forth. Carmen had done a great deal for it and very enjoyable and of course, it was a benefit to the University because that, once again, was giving of ourselves. QUESTION #30, VHS (1-17-421 YOU WERE TALKING JUST BEFORE WE a BEGAN THE INTERVIEW --THE G.E. COLLEGE BOWL. I WAS WONDERING IF YOU COULD TALK ABOUT THAT A LITTLE BIT -- WHAT IMPACT IT HAD ON THE UNIVERSITY? ANSWER: Well, again, I wish I could tell you every detail. Other than the kids were knowledgeable. The courses they were taking here certainly gave them all the aperceptive mass that they needed; you have to have knowledge to think, you have to think about something and that something means you have to have a vast store of facts...those questions you ask are all sense memory and you have to regurgitate, so as part of your courses here at Fairfield, you did a lot of memory work. Carmen's course was a very rich one and helped these people because he was teaching a History and of course, factual information, and he was a tough Oral History: Chester Stuart Page 37 teacher. If you didn't do well, you didn't do well and he'd flunk you without batting an eye, but they got to know him and they worked awfully hard, so they had that vast storehouse of knowledge. See, in the learning theories, there are three groups. You can find this in B. and Hunt Psychological Foundations of Education. Learning Theory, you have your mental discipline association and cognitive field. The Mental Discipline Theory states that there are faculties of the mind that can be honed by certain subjects and these sensation, perception, association, imagination, attention and intellect and unintellect ... so they felt that certain subjects would do that. Well, it's very important in that discipline to accumulate a vast amount of facts, so our students did that. We demanded of them a great deal of memory work. In English, all my students had to learn and recite the Hound of Heaven and that was an early tradition here - - so many, many lines and in German, my students, sometimes I would meet them, even now, many years later and they are still able to recite some of the poetry that I demanded that they learn. I thought of one humorous thing'-- Dr. Robert Taylor, a Black Dentist, one of our earlier students, handsome fellow, you'd talk about 'thee' and ethnic slurs on campus, we never had those problems. They'd make a comment if you had a bunch of Irish Jesuits from Boston who were as bigoted as anyone; they were almost automatically reactive to a situation from the point of view what Bostonian Irishness meant. And Dr. Robert Taylor, as a Freshman, during registration, was standing Oral History: Chester Stuart Page 38 in line, announced himself as he came to our desk "My name is Robert Taylor and I'm not the movie star." So, he had a sense of humor. Everyone took it the same way. Robert Taylor memorized for me some 40 lines from Schiller's Dos Elide, The Song of the Bell. Thirty years later, during a reunion here on campus, he gathered around, and many of his classmates, and called me over and said "1 want to recite something for you." He went through, I would say, at least 40 lines of The Song of the Bell in German and I asked him Why do you remember this?" "1 learned it by heart because you said we would get it in an examination. I want you to know that I learned it and that time you didn't give it to us, you lied." But they did do a great deal of memory work, so that is why a lot of people objected to it, but how can you analyze, how can you synthesize unless you have your • aperceptive mass? You can't do it without a knowledge of fact. QUESTION $31, VHS #1 (1-22-491 LET'S GO BACK TO THE G.E. COLLEGE BOWL FOR A SECOND? DID IT COME AS A SURPRISE WHEN FAIRFIELD WON? ANSWER: No. Not to us because every Jesuit institution had the same procedure and we knew our boys could compete and when they were invited to the program and again, everything was done with Jesuit approval and there was complete approval that these people would do well. So, right from the beginning, you had...in the first class, we had 315 students. At the end of four years, 80 of them had been eliminated and the new ones, you had to perform and I get a kick out of it because in the yearbook, they list the names of all those who a were former classmates, in other words, flunked Oral History: Chester Stuart Page 39 out. You had to perform. There was no doubt and the youngsters were prepared. They also have done very well. Again, the head of Burger King ... he's now head of General Foods was a former student of ours; he was a Psych major and, as I said, some are College Presidents, and many, many are in the field of Education who were at our Undergraduate program, so... QUESTION $32. VHS (1-24-23) YOU TALKED EARLIER ABOUT THE 'SILVER FOX', FATHER FITZGERALD. DURING THE PERIOD HE WAS HERE, I GUESS THERE WAS AN OPPORTUNITY FOR LAW SCHOOL TO COME TO FAIRFIELD. DO YOU THINK THAT THE UNIVERSITY MADE THE RIGHT DECISION? ANSWER: Oh, I think they made the right decision. The Jesuits a have a total plan for the University. You may have seen the original map. And they had in this-plan. They made the right decision because the Jesuits did not want to be losers. They want any program they be 'in has to be approached carefully and taken care of. That brings us to some of the other programs, like we had the School of Communications -- nobody knows...Father Burke was a good man. He headed it, but we all believed it was financed by the C.I.A., so somehow it did not fit into our plans here and gradually was eliminated, although there's a very strong ... that's why, also, Fairfield refused to take over U.B. -- the expense would have been prohibited. Oral History: Chester Stuart Page 40 QUESTION $33. VHS #1 11-25-41) LET ME JUST GO BACK TO THE SCHOOL OF COMMUNICATIONS FOR A MINUTE. WHY DID YOU THINK THAT WAS FINANCED BY THE c.I.A.?. ANSWER: That was the rumor. I told you we talked about history and legend. That's one of the legends, but there are many of those who agree because it came sudden and there was no preview. Usually when we started a new venture, this was brought up publicly in the Faculty Meeting and discussed. School of Communication hadn't and therefore, we had no foreknowledge or they kept it of this meeting. PUESTION $34, VHS #1 (1-26-20) THE FACULTY, DO YOU RECALL IN THE '60's BEING IN THE FACULTY MEETINGS, DISCUSSING ALL THE CHANGES THAT WERE GOING ON IN THE UNIVERSITY IN THOSE DAYS, THE NEW BOARD OF TRUSTEES, ALL THE BUILDING THAT WAS HAPPENING AND SO FORTH? ANSWER : We were informed of and there was no real strong lay participation in any of these things. This was done by the hierarchy. The Jesuits removed all the crucifixes from inside the buildings as soon as we got our government loan; in other words, they had to do that. Sacred Heart University could not even use its library for .purposes of teaching Theology because they still had Oral History: Chester Stuart Page 41 money that had been granted them for the building. No, we did not participate. The only one who came in and ultimately did involve himself in funding was John Barone and John Barone did wonders; he's a Phi Beta Kappa and he should have stayed in Chemistry. The students who had him, my own Dr. ~ a k eis -keeping me alive, had a fantastic knowledge of medication and when I had my stroke and you had different swellings, you know, he was able, with knowledge of Chemistry, to develop a program for me, and he said he owes it all to John Barone, so they loved him as a teacher. He also was a man of compassion. I had a Eucharistic minister who brought communion to my bed a couple of months ago and he told me the story of how John, hard, hard as he was supposed to be, gave him a chance to re-take a final examination because he had been out celebrating his brother's receipt of an M.D., I guess, but John allowed him to re-take his exam. John became the best contact we had at raising funds. He did wonders. Sometime, to our chagr.in, because he attempted at times to get faculty members to retire at 65. I, at that time, could not 1 afford. My extra five years gave me a Social Security which, with the pension, almost equals my final salary leaving the University, so John was cutting on us for the laity. The reason you do not have any outstanding lay faculty scholars, publications and all, these men could not afford to do the additional work and take Sabbaticals, so one of the programs Father Kelley has is to help increase the endowment for faculty research that's needed; needed also is Oral History: Chester Stuart Page 42 endowment for visiting Jesuits because they are the ones who bring us a great deal of the past and also to evaluate current problems. Oral History: Chester Stuart Page 43 Father Kelley, of course, has helped us prosper financially beyond belief. You have statistics. I think they are available. They're incredible, what he? s done in ten years, so financially, a fantastic impact. Also, socially because he communicates well with the business world and he has convinced them of the need of support and that we merit and as I said earlier in the program, the reason for the success of his campaign was the fact that the people recognized that the money has been used well and wisely. That is why bringing in a Law School would have depleted funds and the super force (??) was tied to his money and not by the Sisters of Notre Dame property. That also would have depleted the coffers. I think they had only $30 million in reserve, so Father does very well. He shows himself as a a Jesuit. He's a great speaker. He's highly articulate. There also are a few funny speakers. Father asked me what I'm doing and during my illness, did a great deal of reading and I read a great deal of Theology and I like Carl Reiner and I've been reading his Sacrament for-the fourth time, so Father asked me "Are you reading it in German or translation?" He wanted to make sure I was continuing to be scholarly. Father went to Germany on one occasion and he wanted to practice his German. I said, "~verything they do, they do well." Well to bring up a little think like a beer, Lowenbrau, Father went into one of these German restaurants and in ordering beer (German. . . . ) because Oral History: Chester Stuart page 44 that's how it's spelled, the "ow has an ohmlaw around it and 'a1 with Id1 and 'a1 ohmlaw and he said, "....(German request for beer)" and the waiter hollers out "One bottle of Lowenbrauw. So, Father tells little stories about himself. Very human being. 9UESTION $36, VHS 11-32-01] DURING THE, I MEAN, YOU WERE HERE FROM THE BEGINNING, FROM 1947. HOW HAS THE UNIVERSITY CHANGED FROM YOUR POINT OF VIEW? IS THE DIRECTION THE SAME AS IT WAS 45 YEARS AGO, DO YOU THINK? ANSWER : I would say they are tending more towards the field of Professionalism. In the beginning and I could give you an exact quotation. Can I use my notes? We were handed a copy of the ... and they were clear, concerning subject matter, so-called Pre- Professional Courses should be considered as tolerant rather than favor and not be allowed to become a narrow ad hoc professional preparation. The emphasis on liberal education must, at all cost, be maintained. They had to cut it out ... the sheer need. Our students going to Med School and to Graduate School had to compete with secular institutions that were absolutely professional, so that meant we had to drop courses...so very slowly we had to drop courses. And they dropped many of the so-called Liberal Arts and Theology and Philosophy. Those were discussed (rustling of paper -- very noisy). Hierarchy of subjects. We're talking about this change -- this Oral History: Chester Stuart page 45 academic change from a rigid classical education to a progress of progression to professionalism. Before the study of language and literature, philosophy, religion contributes most to the cultivation of the specifically human powers, these subjects have always been and should continue to be constant Jesuit. We were ... they said we didn't have to, but these were guidelines, but they were deliberate ... subjects of modern development should not be allowed to displace or minimize the conditional disciplines and should not be admitted to the curriculum unless they fill a critical need of the times viewed from our Philosophy of Education. We are now into computer, massive financial computer as far away from this classical ... called for. But it stilled required a intelligent people and I think that the student body pulled together enough of a background, although they would be missing some of the Jesuit top classes. Some now...once having met a Jesuit in a classroom situation, but they still had them in evidence. They had them in the dormitories as Prefects, they had them at any time for consultation, but you see, the Jesuits are flexible and they have allowed this progression. As a Holy Cross Administrator said in one of the articles that I will give you, "Holy Cross does not have to go where somebody wants them to because they continue to have applications far and beyond what they need and Father Kelley has mentioned a couple of times he would be satisfied if we would reach the status of Holy Cross and B.C. so as long as we have constant applications we know that we are meeting the needs of the times, so I Oral History: Chester Stuart page 46 would say they also are willing to change. They are intelligent enough and the students seem to be satisfied with the program. For a period of time, the Nursing School was a bit shaky. Now, all of a sudden, because of the need, the New York Times "Help WantN section is a good weather sign to find out what you need --applications in the Medical field, massive. Sunday after Sunday, if you read that section, you will see that the need and Nursing has been recognized. In my condition, I have become more conscious of it and the nurses are paid exceptionally well. At the same time, they are much more clever than nurses of the past because all the advances in Medicine and in therapy, so I would say this University is looking ahead. I would love to be around, even to a the year 2000, 8 more years, I don't think I will because they usually say that a stroke is 3-6 years. I'm in my third year, so I'm counting. However, I would like to see it in the year 2000. I have no doubt that they are here to stay, that they will prosper and nothing will make them'budge. What we do need -- funding for the Library because if you want to be a research institution, so that means also all the computer equipment necessary to draw from National Library, so funding for the library, funding for the faculty so that they can do research. They have done wonders and they have a good strong faculty. We have no scholars. At Fordham, I remember my professor of Philosophy at the Graduate School, Dietrich Von Hildebrandt, nationally known German Phrenomenologist, Father Flynn who taught the course in Latin, Graduate Philosophy D.N.T. of Oral History: Chester Stuart page 47 Asencia. Then we had one from Canada, now he has slipped my mind this morning, but we do not have one who is an outstanding figure. When Father McInnes came in in 1964, he gave us a questionnaire. He said, What do we need?" So we filled out the questionnaire. This may sound humorous to you. I said, "We need a good basketball team that should be funded to keep the students happy." He identified with immediate success. Waiting 4 years ... in basketball ... they needed a man of this stature ... so maybe he thought it was funny at the time, but our needs ... research, library and endowment for visiting Jesuits. I think I've run out. PERFECT. WE'RE ALL DONE ANYWAY. THANK YOU VERY MUCH. ANSWER: All right. I have a couple of things for you if you haven't read them. This is a talk given by one of the Jesuits -- Father . I would like that back ultimately if you can. There's one by Father Donahue you can keep. This is one that was in the New York Times. I have continued to keep touch with and have done a lot of reading. Then, of course, Father Kelley's latest letter and that's what he still feels we need and what we have done. I'd like that back. And then, as I said, oh I thought I'd show this to you. This was 1963. This was the last Father Fitzgerald. 1963 and I just received a salary of $7400. Well, wait to see what they did at that time. he^ said, "Actually, you got $8000" because they counted Social Security as a...laughter...You can have that. They always did it, if you read the letter, the letter is always a very nice letter. This is Father McInnes' letter and you will enjoy it. Oral History: Chester Stuart page 48 THIS IS A GREAT REHEARSAL AND NOW WE'LL DO THE TAPE!!! ANSWER: W e l l , 1'11 see you next year -- laughter. 1'11 tell you t r u t h f u l l y , Jean, I get out very l i t t l e because I cannot walk, but t h i s is part of my therapy. Speech therapy -- my speech t h e r a p i s t would be proud of me because I did t a l k . I ran out of voice, BUT WE WERE GOING FOR QUITE A WHILE. I had fun. Oral History: Chester Stuart page 49 |
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